Monday 3 March 2008

Luang Phor Kalong Kiew Kaew


Luang Phor Kalong is recognised as one of Thailand's true Guru monks,practised in the arts of meditation, telepathy and magical incantations.He was born on a Saturday in the second lunar month of 1919 at Klong 7, Pathumthani Province. His mother was from Supanburi Province– she was Luang Phor Niam's younger sister, making Luang Phor Kalong the nephew of Luang Phor Niam of Wat Noi Temple, who incidentally was a senior master of Supanburi Province.Before his birth, Bang, an old man living opposite was fishing in the night. He saw a Reusi holding a young child's hand who walked into the house.


When the Reverend Father Kalong grew older, he became very interested instudying magical incantations. He entered priesthood when he was 20 years old at Nabun Temple (Wat Nabun) Klong 7 District, Pathumthani Province. The Reverend Father Niam officiated in his ordination


Afterthat, the Luang Phor Kalong studied meditation and magical incantations from many senior masters, for example, Luang Phor Niam of Nabun Temple, Klong 7 in Pathumthani Province, Luang Phor Chang of Kien Kate Templein Pathumthani Province, Luang Phor Auad of Klang Temple, Klong 4 in Pathumthani, Luang Phor Chaem of Takong Temple in Nakhornpathom, LuangPhor of Natangnok Temple in Ayudhaya, Luang Phor Thongsook ofTanoadluang in Petchaburi, Luang Phor Jan of Nangnoo Temple in Lopburi,the Lord Abbot Indrasamacharn (Ngern) of Indrawiharn Temple,Bangkhunprom, Bangkok and Luang Phor Somchai of Khao Sukim Temple inChantaburi.


He practiced the same way as Luang Phor Sook of Pakklong Makhamthao Templein Chainat. In fact he became the Reverend Father Sook's disciple at the same time as Khun Klaklangpachon, a close subordinate of His Royal Chumporn. Regarding Suthatthepwararam Temple, the Reverend Father Kalong followed Luang Phor Niam of Nabun .


Temple to attend a sacred ceremony to celebrate the Buddha image "phrabuddhachinnarat Indo-China"at Wat Suthat in 1942. It was there that he had a chance to meet the Patriarch Pae of Suthat Temple.Afterwards,he studied the art of smelting metals and how to to smelt new metals.He also studied the scriptures and the sacred art of creating the PhraKring amulet from the Lord Mongkonmuni (Sonthi). He studied with theReverend Father Chamlong (passed away in 1997)


Luang Phor Kalong was the best disciple and a confidant of the Lord Wisuthacharn or the Lord Pae, (passed away in 2001) who was the direct disciple of the Patriarch Pae


The Reverend Pae had said that he studied meditation and perceived manythings from many masters while meditating, for example, the hermit Poochaosamingprai (the one who led him down to earth), Maha BrahmaChinapanchara, and other masters who have passed away.


Thereare also many masters who have co-operated with Luang Phor Kalong –some are still living, whilst other have now passed away. An interesting story is that of Luang Phor Toh of Pradoochimplee Temple with whom he meditated with on many occasions. They originally met at Wat Indrawiharn, Bangkhunbrom.


LuangPhor Toh had pointed at Luang Phor Kalong while asking Luang Phor Chaem of Nuannoradit Temple who this monk was, and from where he came. He had said that he had never met a monk with such strong powers of telepathy.


Luang Phor Pern


Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.


Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.


Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.


In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.


He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).


Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.


At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.


Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.


After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.


According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.


Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.


One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.


Luang Phor Pern later became the Abbott of Wat Koeg Khaemao in Nakorn Pathom, which at that time was not only in a bad state of repair but was also in an area that was inaccessible, being thickly forested. He developed and repaired the temple gaining the love and respect of the local people. It was here that he consecrated his very first amulets, which are now rare and hard to find. It was from the donations received in return for these amulets that he was able to renovate the temple.


After many years at Wat Koeg Khaemao he was invited to become Abbot of Wat Bang Phra where he became better known for spiritual tattoos or yant especially the tattoo festival in the month of March.


All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms),Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).


Many people who had worn Luang Phor Pern’s amulets encountered efficacious experiences with Great Metta, Fortune, Unexpected Bonanza, and Life Protection. The news of experiences was widely spreading to BKK and many other provinces which ignited a scrambling sourcing of amulets consecrated by him.


Luang Phor Pern of Wat Bang Phra was a benevolent donor that built hospital for the poor villagers and likewise schools to educate them with a skill to earn a living. His great compassionate was widely known by many others in Thailand. In addition, he was greatly known by many for his occult Thai tattoo. His “ser” (tiger) tattoo was said that to possess the power to stop a bullet.


In the month of March, many devotees will travel about an hour's drive west of Bangkok. Thousands of roughnecks - laborers, drivers, mobsters - descend upon the temple to honor Luang Phor Pern, in a ceremony known as wai kroo, or bow to the teacher. On this occasion, devotees receive new tattoos, revitalize old ones and a blessing ceremony was also given in the form of prayers that was said to rejuvenate those with luck of wealth and fortune. It is also greatly believe by his devotees that Luang Phor Pern’s tattoos can stop bullets and blades, prevent road accidents, improve business, induce trances, and calm your mind.


Apart from his popularity in tattooing, he was also a guru that produces amulets with the attributes of invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms), Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around). LP Pern was also considered as one of the greatest guru in Palad Khik creation in the present days.


The tiger is an emblem of prosperity, courage, confidence, fearless and Maha Amnaj in Luang Phor Pern’s amulets. These make us link the tiger tooth (Khiao Ser) of Luang Phor Pang, Wat Bangnomkho, Authaya to them. However, Luang Pern did consecrate a small quantity of Khiao Ser with his special Katha etched on it. Khiao Ser in Thai language is translated as Khiao for tooth and Ser for tiger. Therefore, Khiao Ser means tiger tooth.



In the terminology of Thai amulets, Khiao Ser is a figure of tiger regardless of what it is been made of. Normally, the materials for making Khiao Ser are tiger’s tooth, bear’s tooth, ivory, wood and even bronze or metal. The most expensive will be those make of tiger tooth mainly due to the difficulty in obtaining one with the diminishing number of tigers in the World. Likewise, every tiger have only one pair of upper front big teeth. This economic reason causes the price for the rarity pair of upper front big teeth to be extremely high. Moreover after the consecration, this piece of tooth becomes very rare. It is most suitable for people that need to command respect from others. Hence, help the wearer to avoid becoming a victim of political struggle in any arena. The above Khiao Ser is approximately 11.5 x 3.5 cm consecrated by Luang Phor Pern in 2530s.


All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms) and Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).

To enhance the efficacious result of the amulets, one need to do is simply said “Luang Phor Pern (x 3 times)” and informs him of the current needs by the wearer. In addition, synchronize with your right hand touching the amulet. Although, Luang Phor Pern had passed away in the year 2002 (30th June), your wish can still be answered by him. This is an evidence of one attainting Arahan



Luang Phor Toh


Luang Pu Toh,Wat Pradoochimpee passed away on 5th April BE2524 at the age of 93 years old.


Pra Raht SangWaLahPiMon or Luang Poo Toh ITatSuWanNon was born on 27th March BE2430 at Bahn Klorng Nahng Noi, Jangwat SaMutSongKrahm (near Bangkok).

Luang Poo Toh became a novice since he was young at Wat PraDooChimPlee. At that time, Pra ATitGahnKum was the abbot of Wat PraDooChimPlee. Luang Poo Toh studied dhamma under Pra Ah Jahn Prom from Wat PraDooChimPlee. When Luang Poo Toh was 20 years of age, he was ordained as a monk on 16th July BE2450 by PraKru SamMaNaTamSaMahTahn (Saeng) from Wat PakNam. PraKru ArGatRahNuSit (Porng) Wat NuaNooRaDit and PraKru TamMaWiRat (Chei) Wat GumPaeng were the receptors. After Pra Ah Jahn Prom passed away, Luang Poo Toh went to study dhamma under Luang Por Rong Wat TahGraBeua at SaMuSahKon Province. Sometime later, he went Tudong to many forested places in Northern Thailand, spending many rain retreats there.


Luang Poo Toh returned to Bangkok and became the abbot of Wat PraDooChimPlee. He got to know Luang Por Sod, Wat PakNam and they became close friends. Some time later, Luang Por Sod accompanied Luang Poo Toh to learn under the very famous Pra Ah Jahn Nohng at SuPhanBuri Province. After studying under Ah Jahn Nohng for many years, Luang Poo Toh returned to Bangkok


Luang Poo Toh was very popular and highly respected in Bangkok. Whenever there were any ceremony such chanting of amulets, celebration, fund raising etc, Luang Poo Toh would always be invited, because when people heard about Luang Poo Toh's name, they would come to support the ceremony as well.


As such, Luang Poo Toh was involved in many mass chanting of amulets such as Pra Somdej Luang Phor Pae Roon Rahk chanting at Wat Suthat in BE2494, 25 Puttawat chanting in BE2500, Pra Luang Poo Thuat chanting at Wat Prasat in BE2506B, Pra Somdej 09 chanting at Wat Bahn Koon Prom in BE2509, Pra Somdej Roy Pee chanting at Wat Rakang in BE2515 etc


Beside the lay people, the 9th or the present King of Thailand and the royal family respected Luang Poo Toh very much too. One can see from many photographs of the royal family had taken with Luang Poo Toh.


In BE2463, Luang Poo chanted the first batch of amulets made of Neua Phong. The most popular Pim from this batch is the Pra Somdej KaToh , which is very rare and expensive now. Since that time, Luang Poo Toh continue to chant many batches of amulets of many types, such as Pra Pidta, Somdej, Roop Meuan and Rians etc. All Luang Poo Toh's amulets are very well-proven to be able to protect people from accidents and hardship.

Luang Phor Kasem


Luang Phor Kasem Kemagoh passed away in BE2538 at the age of 83.

Luang Phor Kasem was born on Wednesday, 28th November BE2455 in Jangwat Lampang. Luang Phor Kasem was the descendants of Lampang's King from Lanna Period.

He became a novice monk in BE2468 after the dead his uncle, the abbot of Wat Bunyeun. In BE2470, he went to Bangkok, Wat Setuwan to study Pali language. He returned to Lampang and further his Pali studies in Wat Seelom and Wat Bunyawaht.

In BE2475, he passed his Pali examination with good results and came in first in class at Wat Setuwan. In BE2476, he was ordained as a monk at Wat Bunyeun at the age of 21 years old. His preceptor was Tahn Jow Koon Tammajindah. His ordained name's was Kemagoh Pikkhu.
After he entered monkhood, Luang Por Kasem went to Jangwat Chiangrai to further his Pali studies. He met Luang Phor Krubah Gaen, a very famous monk in North Thailand who was a Tudong monk (forest monk), very good in sammahdti. Luang Phor Kasem became a disciple of Pra Krubah Gaen and went Tudong with his teacher in forests and cementries.

After he entered monkhood, Luang Phor Kasem went to Jangwat Chiangrai to further his Pali studies. He met Luang Phor Krubah Gaen, a very famous monk in North Thailand who was a Tudong monk (forest monk), very good in sammahdti. Luang Phor Kasem became a disciple of Pra Krubah Gaen and went Tudong with his teacher in forests and cementries.

When the abbot of Wat Bunyeun passed away, Pra Dtomkum became the new abbot. After some time, Pra Dtomkum left the temple and the post of abbot at Wat Bunyeun because of boredom. The villagers invited Luang Por Kasem to return to Lampang to be the new abbot of Wat Bunyeun.

Luang Phor Kasem continue his learning in dhamma and sammahdti practise even when he was the abbot. The more he trained, the more realised that life is uncertain. His duties as the abbot, kept him rather busy and finally in BE2492, he left Wat Bunyeun, and went to stay at Sasahn Sahlahwangthan (a cementry at another place in Lampang). Luang Phor Kasem was determined to practise the highest sammahdti at the cementry. He would sit in front of the burial place and watch the burning of corpse. Whether in hot sun or raining, Luang Phor would just sit quietly and watched the corpse being burned to ashes.

Luang Phor Kasem ever sat in sammahdti for as long as 3 months, without shelter under hot sun or heavy rain. Even his robes were wet by the rain or during cold season, when the cold wind blows, Luang Phor Kasem would just sit quietly and not complain and asked for anything. He had let go of everything and steadfast in his practise of dhamma and sammahdti. He ever go without food for 49 days

Since BE2514, Luang Phor Kasem only bathed once a year, but there is no stench or foul odour from his body, even his sweat was pouring under the hot sun. More surprisingly, without shelter and mosquito net, Luang Phor Kasem never suffered a bite from mosquito at the cementry.

Luang Phor Kasem carried nothing with him. His only possession was an alm bowl, his robe which he was wearing and a piece of human bone for him to practise sammahdti. He did not even have any footwear.

Luang Phor Kasem ever mentioned that he is a forest monk and does not required any possession. He was contented with a piece of robe covering his body. Whatever things that the layman gave to him, Luang Phor Kasem would give away to other monks.

Luang Phor Kasem never used a pillow to sleep, because to him, a pillow is a luxury. Luang Phor Kasem would sleep with his body in full protrate position and would sleep at the same spot where he sat in sammahdti

He was very determined to find the truth of life. He asked for nothing in life though he can enjoy the luxuries in life as he was the descendants of royal blood in Lampang.

Chao Khun Nor


Chao Koon Nor-ra-rath Choa Kon Norn was born on 5th February AD 1897. He got the certificate in Public Administration and practiced as a messenger for pseudomilitary organization.
This practice was the turning point for him from the aim to work as government officer to become court official in the King Vachiravut. The King trusted in him very much and appointed him to become "Praya Norrarattana Ratchamanit" that means "the great person that the king admire". Being a royal official for ten years, he worked with his highest gratefulness, diligent, honor, and loyal. As once he used to say that he could "die for the King".
Finally, he ordained for the king's funeral. He was a priest until he passed away. As a priest, he was a very strict to the Dharma principle He was a pure person that rarely priest can be. Thai Buddhism adores him as 'The real priest' who was unambition, and great in gratitude.