Monday 25 February 2008

Luang Phor Pae


Wat Phikulthong, Singburi - Luang Phor Pae


Luang Phor Pae has passed away on 10th Feb'99 (2542) in his age of 94.


Luang Por Pae was 11 years old, he studied Pali from Pra Ah Jahn Pan and Pra Ah Jahn Pom at Wat Pigoontorng. When he was 14 years old, he went to Bangkok to studied Pali under Pra Ah Jahn Som who was a Cambodian monk at Wat Chanasongkahm. Luang Por Pae at the age of 16 years, returned to Wat Piggontorng and became a novice monk, after which he went to Wat Chaanasongkahm to further his learning in advanced Pali until the age of 22 years old.


Luang Por Pae was ordained as a monk at the age of 22 years old at Wat Pigoontorng. Pra Mongkontipmunee (Bangkok) was he preceptor and Pra Kroo Sittidet was his Dhamma teacher. In year BE2474, he became the abbot of Wat Pigoontorng. He re-built Wat Pigoontorng from a old and ruined temple to now, a beautiful and well-known temple in Singburi as well as in Thailand.


Luang Por Pae created and chanted the first amulets in BE2482 to raise fund for re-building the temple. Luang Por See of Wat Praphrang helped Luang Por Pae to create the first batch of amulets; Pra Glee Bua and Waen Chaai Ying (Man Woman Ring).


From that time onwards, Luang Por Pae became well-known as a monk who was very good in making amulet until the present days. Luang Por Pae amulets are good and well proven, many experiences from people who wear his amulets claimed that his amulets give protection and metta to the wearers. His amulets are very popular in Thailand and also in overseas.


Luang Por Pae had chanted almost a hundreds batches of amulets. Some batches are expensive and difficult to find and some batches are of average price. Until now, Luang Por Pae amulets and statues, every batches and every moulds in the future would be hard to find because Luang Por Pae has already passed away and the price of his amulets would be high.

朝坤克隆 ( Luang Phor Kron _ Tok Raja)


Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time.Tok had showed great interest in Buddhism and became a "Dek Jom" under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.Ordination (Upasombot)

Tok joined monk hood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:1) Phra Upatcha Palad Chai from Wat Mai Suwankhiri2) Phra Khru Ophart Phuthakhun from Wat Chon Prachumthart and3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became KammavacanusavanacarnTok was then given a Buddhist name known as Punnaksuwanno. After becoming a monk, Tok stayed at Wat Uttamatam for two phansa after that Tok traveled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned "Phrakhatha vertmon" which consist of "Khamphi Mulkachai" and "Khamphi Thammadboth" in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok was appointed Chief Abbot of the Wat for 10 years. Due to the fact that Tok needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.Tok's role in the deployment of Dharma knowledge and spreading of Buddha's teachings When Tok came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness. In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighboring country like Malaya. Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself. It was a resounding success in establishing these schools and Tok later handed over the management of the school to Phra Maha Chan Kesaro who possessed "Parian Tham 6 Prakyok" as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.
I m just sharing my experience with the members of the forum and hope it will benefits everyone. Please beware that there are so many FAKE TRaja amulets in the market now

Chinese :-
「九五之尊」的氣派,未必便是堂皇炫目,而是來自那份就算沉積內歛,也讓人深深感受到的超凡脫俗;就像雄獅隨意躺、臥或坐,都那麼有力的展現王者風範!


在偏遠的吉蘭丹,歷代來皆出產過無數高僧及奇僧,他們這種「入地獄」式的存在,照耀了丹州這個被外人視為「蠻荒」之地,也因為他們努力不懈帶動,丹州建立了無數富有傳奇色彩的巍峨佛寺。
著如早期著名的臥佛寺及站佛寺(其實是行佛寺),及後期崛起的坐佛寺、雙龍寺及龍船寺,往往教首次膜拜的善信,對其龐然堂皇的建築咋舌不已,嘆為觀止!


但有言道,山不在高、水不在深,有仙則靈;原來威望駕臨丹州大小佛寺的,並非來自上述「五指佛寺」中任何一間,而是知名度遠遜的「僧王寺」!


僧王寺名氣不夠上述佛寺響亮,主要是該寺並沒被刻意發展成為著名的旅遊勝地,加上低調作風及長期來沒甚獲傳媒及當局關注,僧王寺對外州人而言,可說是「默默無聞」.


但這種說法,肯定不包括對本地佛寺有認識者及泰國的善信,對他們而言,僧王寺才擁有至高無上地位,以及威名赫赫代表性佛寺。


其中奠定該佛寺地位的便是一代神僧--朝坤克隆(CHAOKHUN KHRON)。朝坤意為眾僧之首,克隆是人名;大馬歷史上,首位獲得泰王賜封為一州僧首的神僧,他也是當時並非泰國本土和尚的泰國十大神僧之一!


賜封他的是拉瑪五世泰王,即續襲後來被拍攝成電影「國王與我」拉瑪四世泰王蒙谷的王位者;僧王寺之名就由他而起。


朝坤克隆後,續承其位的分別是朝坤張及朝坤密,他們也各別獲得泰王賜封,成為統領丹州境內眾佛寺及僧侶的僧王。


三代各富神奇色彩的僧王,已使得僧王寺奠定王者地位,牢不可動,也使善信心中,永遠緬懷僧王時代。


住持:法力非正信之道

冀注意佛法精微


在遠古荒蠻的時代,村人更在意的是神僧的法力,但實際上,神僧們雖都「身懷絕技」,甚至擁有通靈力量,但這始終並非我佛的正信之道。


因此,目前掌寺的年輕住持曇文,瞭解到時代進步,正是時候擺脫善信們對高僧必須擁有神奇力量要求,他以身作則,努力擺脫這種非份要求及期望。


他說,神怪力量始終不是佛法中所著重之處,儘管必然會有許多善信會對他沒懷神力而感失望,但他更希望,善信注意的是佛法精微。


本身受過高等教育,甚至曾經隻身遠赴斯里蘭卡修讀佛經,而且早前若非師父朝坤密要求,他早已到印度深造更高境界佛法。


曇文是本地泰裔;為人隨和,說得一口流利英語、國語及福建話,與他談天,往往可查覺到他那不經意流露出來的智慧及抱負,記者有感於如此人中之龍,何以淺擱 鄉野?針對記者所問,他直指在這裡並不快樂,他的理想仍舊是到印度修習佛法,但持著師父去世前的要求,他只好留下當僧王寺住持。


詢及在他之前的三代僧王都擁有深厚法力,他笑說,先修習佛法吧,等以後老了看看有沒有時間,也許會學一些。


其實,佛法並沒要求僧人必須修習蠱術或解降術,但鑒於早期的丹州及泰南,充滿蠱毒降害事件,因此德高望重的僧人往往出於慈悲之心,才會通過神力救人,但也無意顯露奇異力量,久而眾人推崇。


他指出,早期的僧侶因「市場需求」而必須修習天文地理、蠱術降頭及各類草藥的運用,這叫做「方便法」,只是藉此在醫藥設備落後,甚至於近乎零的村落裡行醫救人,吸引善信接受教化。


他說,目前醫學昌明,僧侶無需再扮演解降及土醫的角色,而他本身也樂得如此,集中精神修讀佛經及到處講解佛經,他曾到過台灣、香港及新加坡等地舉行佛法講座。


「我努力修習英文,不是為了要做『西方和尚』,而是要方便通過英文,與世界各地善信溝通及藉此讀取英文版佛經,目前我也通過電腦網絡來學習。」


逾十村落居民

分批建誡律院


王寺本身並沒號召眾佛寺的權力,卻因為三代僧王都住在該寺,加上目前主持也是位甚具威望的高學問僧侶,無形中使該寺有超然地位。


更多時候,僧王寺在丹州被當地人習慣叫作「僧王廟」,也許這比較順口,事實上泰式佛寺叫做樾(WAT),泰式W稱為 WAT UTTAMARAM,佔地約十英畝,範疇甚廣及建有多座建築,包括大雄寶殿、誡律院、主持院、僧侶院及骨灰塔等。


相信早在十九世紀前(丹州曾是泰屬地)的僧王寺原寺並非在現址,而是魯伯仲(LUBOK JONG),後來當時的僧首曇范喇阿巴查叔於一九二五年遷寺至目前村落甘榜克默昔(KG KEMESEK)。


在僧王制由泰王拉瑪五世開始前,統領眾僧侶者僅叫做僧首,後來才改用更完善的僧王制,僧王受泰王承認及賜封代表權威的扇子。


第一代僧王朝坤克隆是從一九二五年始擔任至一九六二年去世,他之前的紀錄大多不詳。


據知,該寺是由遠近十餘個村落(該區村民多達八十巴仙是泰裔)村民,分批輪流為該寺建上最有代表性的誡律院。


據知,該院是繪圖師遠到泰國曼谷根據泰皇某座建築設計而建,深具泰國傳統建築的精緻及典雅,並有龍、虎、象等吉祥物圍寺,以示護佑。


僧王職權如同州務大臣,處理及決定州內各佛寺諸類事件,包括擇日為高僧遺體火化。


僧王遺體留寺內


第二代僧王為朝坤張(CHAOKHUN CHAN)及第三代為朝坤密(CHAOKHUN MIT )。


朝坤密於五年前去世,遺體經過防腐留存在寺內供善信膜拜敬仰。


目前該寺住持是巴拉克魯文曇(PHRA KHRU BOON THAM),巴拉克魯是職位,低於僧王,文為人名,曇在泰文是和尚之意,簡叫曇文。


曇文也是丹州僧團理事會秘書及僧王秘書。他說,僧王的封賜來自兩方面,即丹州蘇丹封為「和尚首領」(ketua sami);而另一則來自泰王的封賜。


因此,僧王通常必須獲泰王及丹州蘇丹封賜後,才名正言順成為僧王,僧王是由僧團理事會所推薦。


現任僧王曇裕並沒住在僧王寺(他將於今年杪獲泰王封賜正式僧王號),而是在道北縣另一佛寺;但每當重大會議,仍習慣性選擇在僧王寺進行,偶爾才到其他佛寺進行

龍普彌猜 ( Luang Phor MeeChai)


Friday 22 February 2008

亞贊多 ( Achan Toh^Somdej Toh)




Somdej Toh was born in Kamphaeng Phet Province, possibly the son of King Rama I. He studied the Buddhist scriptures of the Pāli Canon with several Buddhist masters. After becoming a well-known monk, he became the preceptor for Prince Mongkut, later King Rama IV, when Mongkut became a monk. During Rama IV's reign Somdej Toh was given the ceremonial name Phra Buddhacharn Toh Phomarangsi.
He was noted for the skill of his preaching and his use of Thai poetry to reflect the beauty of Buddhism, and for making amulets call Somdej. The amulets were blessed by himself and other respected monks in Thailand. He also appears in many versions of the story of Nang Nak.


在泰國是一位很出名的大師有皇族血統, 出生於佛
曆 1776年,自小由母親苦養,7歲便跟隨龍婆交大師學習佛理和佛法,悟性亦比常人高,所以年紀很小已受到很多人民敬拜,而由他朔造祟笛佛牌亦受到泰國人民歡迎和渴求,而大師和他所出的佛牌亦有很多神奇事跡發生,在當地亦盛傳很久.

颂笛(somdej)佛牌,可稱作牌中之王,大約佛曆2382年左右,由亞贊多大師所創做,據說一天亞贊多大師正在禪定,聽到其師父的聲音說:〝明天日出很特別,早起到海邊看日出吧!〞亞贊多大師便跑到海邊去,當時天還未亮,但東邊發出一道白光,慢慢變作一尊全身發著白色光的佛像,呈現在東邊的海面上,亞贊多大師高興至流下眼淚,這尊像太陽般的佛像,一定帶來幸福平安〞然後叩拜離開。這樣亞贊多大師便開始製作颂笛佛。而製作颂笛佛的材料,有廟宇的泥土、香灰、高僧剃下的頭髮、五穀及高僧舍利子做成,再請各大名寺高僧,為佛像做大法會誦經,十分真貴。颂笛佛能保人平安、辟邪、擋危險、助人緣、事事順利。據說佩帶 颂笛佛者,只要心存善心,必得事事順利,事事如意,受天神護法保佑。所以,至今大大小小?廟宇高僧,亦有製做颂笛佛給善信供請。但有些存心不良者有見及此,便自行大量製造來魚目混珠,欺騙無知信徒,所以善信定要份外留神。颂笛佛沒有面相。初時,法坐多為三層代表天地人三界、亦有五層、七層或九層,近六七十年更有十一層、十三層之多。在這一百幾年,颂笛佛的神跡多至數之不盡,例如曾經有人從高處失足跌下,但他佩帶了颂笛佛,身體沒有受傷。又例,有一個人駕駛汽車發生交通意外,汽車接近完全破爛,但人竟沒有受傷。諸如此類真的數之不盡。而論到颂笛佛的價值,在泰國曾經有報紙報導,有人用一輛平治房車來交換一個颂笛佛,亦有人用一間屋來交換。千真萬確!如果一個由亞贊多大師親手所做或已有百年的,真的價值幾十萬港元,但如果是近十幾年所做,只是價值數千至幾百不等.

在眾多泰國佛牌中,颂笛佛牌最為善信為愛戴,更有佛中之王之稱,而創造佛牌的高僧,便是亞贊多大師.

亞贊多大師,本身實為泰國皇族血統,有說乃泰國第一世皇於西曆1776年,當時還未成為泰皇時與一名作煥的女子在泰國稱金平辟的地方所生,大師出生後大師的父親便因戰亂與母子失散,往後大師便由母親所養育。在大師出生後,大師母親便帶大師到屈班林吐半佛寺給龍婆攪大師祝福,龍婆攪大師將大師抱起,便說大師是一個與佛有緣的人,而且很聰明,將來必定成為大智慧者及有權力的人。大師七歲時,在屈米佛寺學習文字及學問,到12歲時大師特然向佛寺住持提出,要求學習佛理、戒律,但佛寺住持不敢應承,因屈米佛寺內的佛學經典,因戰亂全都便弄至破爛,因此大師便由屈米佛寺住持,轉介到屈萬齊喃佛寺學習,更成為小和尚,大師在屈萬齊喃佛寺學習三年時間,便將佛寺內的經論、佛理、巴利經文,完全學會,其後便乘坐船隻回到屈班林吐半佛寺找龍婆攪大師,但在乘船途中,有一鱷魚竟在船頭跳上,鱷魚頭部已在船頭上,大師剛好便坐在船頭位置,船上眾人都見鱷魚張大口,像要咬向大師,大師便誦念起佛經來,突然鱷魚像動彈不得,掛在船頭上不上不落,口也是在張大,頭部也沒有動作,一會大師停止誦念佛經,鱷魚便退回水裡去,眾人見大師只是一位小和尚,便佛法高深,將來必定是一位聖僧,便一起向大師敬禮。回到屈班林吐半佛寺後,龍婆攪大師便帶大師到曼谷各大佛寺進修經藏,而大師便這樣在曼谷及屈班林吐半佛寺,不斷來回學法,當時如龍婆攪大師不在佛寺,大師已代龍婆攪大師住持法事,善信見大師為小小年紀的小和尚,經已對誦經及各佛理經論,樣樣皆精,慢慢很多善信都對大師十分尊敬。後來因一次為皇族做的法事,大師結識了一位皇族成員,這位成員對大師尊敬有加,更邀請大師到屬於皇族佛寺的屈你怕覽佛寺,即現今的屈馬合撻佛寺進修.

在西曆1797年,大師已介成為僧侶的年齡,便正式成為僧侶,更能向當時泰國的僧皇學習佛法至西曆1806年,其後大師一直自我修行,例如到森山修法之類。直至1850年,當時大師結識的那位皇族成員,榮升為泰國第四世皇,但當這第四世皇欲找大師作祈褔法事時,大師原來已離開佛寺多月,第四世皇便發散人到處找大師回來,但始終找不到大師,據稱大師是利用法力,將外表改變,令他人不認得,這樣第四世皇便開始捉拿其他僧侶來審問大師影,大師為免令其他僧侶受到審問,便自動現身,第四世皇便請求大師為他及國家祈褔,希望大師能保佑國家,而且送上寶扇給大師及進升大師僧侶的地位,還邀請大師成為屈甩近佛寺住持,而亞贊多大師便是在屈甩近佛寺創出崇笛佛牌。

在西曆1865年,第四世皇,派大師到柬浦寨講經一次,大師便由軍人陪同下到柬浦寨一行,但途經一森山處竟遇上老虎,總軍人都不敢再前行,大師便一人走到老虎前坐禪起來,幾句鐘後,老虎便離開了,老虎離開時,大師還向老虎說再見,之後眾人便繼續行程,講經後便回到泰國。

在西曆1868年,第四世皇過世,大師非常傷心,有稱大師當時在屈甩近佛寺痛哭,而且據說這位第四世皇,其實便是大師的同父異母兄弟,其後大師便轉到屈既制育佛寺註錫,還在屈既制育佛寺興建一座巨大佛像。在西曆1870年,大師向自己一直從幼便教導的第五世皇請辭,說因年紀以老不能再為皇族主持法事一職,更交還由皇族所賜的寶扇給各種代表最高榮耀的物件,第五世皇見大師年紀的確以老,便接立請求,但不會收會大師的寶扇給各物件。在西曆1872年,大師再建一座佛寺,為屈班官碰佛寺,在興建完成後15日,大師便告圓寂.

亞贊多大師一生事蹟,例如神蹟、大師的佛學.....等等,一直都是受到善信所敬重,就如2001年一套泰國真人真事改編的電影【鬼妻】中所講的故事,一位很愛其丈夫的婦人,在其夫被邀往行軍時,因難產不幸自身及兒一同去世,但婦人因太愛其夫,便與難產中一同死去的兒子的靈魂,在家中等代她丈夫回家,當丈夫回家後,她及兒子的靈魂便與丈夫一同生活,後來給其他村民向她丈夫道出其妻子及兒子,在他行軍時難產死去,所以她妻子的靈魂便開始殺害其他村民,便免自己為鬼魂一事給她丈夫知道,後來她丈夫始終知道她及兒子是鬼魂,她便不停殺害阻外她人,村民請來很多高僧及法師都死在她鬼魂之下,最後就如電影中一樣,有一位高僧在危急關頭出現將她收服,而且真的是將這婦人的額頭骨部份取走,救回眾人的一命,而這位高便是亞贊多大師,據說亞贊多大師取走額頭骨後,將之製成腰帶一直帶在身上,但現在經已沒有人知道,這鬼妻的額頭骨腰帶在何處了.




他一是位泰國民眾經常提到的高僧,別號「颂迪多」,出生於佛曆2319年〈西元1776年〉距今231年了。年僅13歲就出家,於Pi-Ji(披及)區成為小和尚,成年之後,於泰北一省之寺廟內,負責照顧小和尚們並每天帶領小和尚們唸經讀書,那時Jao-Fa-Mong-Gwd在當和尚的時候,亦是由颂迪多帶領,這是很了不起的因為Jao-Fa-Mong-Gwd就是泰國的4世皇。後來,高僧颂迪多在วัดระฆังโฆสิตาราม拉康口習達朗寺佛牌商取為「瓦拉康寺」,成為最大的住持,自古流傳崇迪多在修行修法及經文經法方面是最厲害的!也擅長講經、傳道,亦是最有頭腦最具智慧的一位高僧。他對於貧困的善信,非常的慈祥也經常給予幫助,且不像某些和尚會需要供養及物質上的供奉。為了推廣及宣揚佛祖的教義,於是某一年親自督造84000面佛牌。崇迪多晚年經常會帶著三件僧袍就上山去生活,飲食起居,並會獨自在山中及墳區散步,專心的在山上修行,一直到往生的那時,未曾間斷,高僧往生於佛曆2224猴年的9月份晚間2時,享年85歲。註:泰文譯音的(สมเด็จ Som-Dej一詞,有幾種解釋;為陛下、閣下、殿下、尊者,或一種佛牌。

Thursday 21 February 2008

古巴kritsana (kruba Kritsana)

KUBA KRIT-SA-NA have his monk name is "IN-TA-WA-NO". He was born on August 1, 1954. Now he is 52 years old and present abbot of "WAT PA-MA-HA-WAN" Temple.KUBA KRIT-SA-NA was received his dination on October 27, 2522 when he was 25 years old. After that, He spent 10 years studying Buddhist holy texts , Old magic and practiced meditation in the forests located in North of Thailand. After 10 years of learn the local people became aware of a great monk that was residing in the area and requested that he move back to the forest and construct a new temple,Facilities were built along with a pond of water. KUBA KRIT-SA-NA used the earth from excavated pond to make the "SA-LI-KA" Couple as a sacred object of worship, blessed by KUBA KRITSANA himself. After that, KUBA continued to make his now famous and instantly recognised Butterfly amulet which in actual fact is a pair of "SA-LI-KA" Bird


古巴kissna - 出生於一九五四年,年少時認識了很多在家鄉附近山上修苦行的高僧及降頭師.最後拜了一位苦行高僧古巴咘為師並限隨他到寮國及柬埔寨學習法術,十年苦學之下,精於整套寮國法符籙,十九歲時己有'蝶王'的美稱,原因是師傅所製的蝴蝶佛牌獲各界高 度評價,師傅的信徒亦遍布泰國、馬來西亞、新加坡、香港及台灣。



師傅所修的為印度佛法,他常常在深山及一些山洞中修行,據說突然有天他在修行時見有蝴 蝶飛過,所以便有靈感開始製造蝴蝶佛牌,但早年推出時,都未有被接受,原因是人們從來未有見過用蝴蝶法相來製佛牌,但日子久了,很多人佩在帶後都感到十分好運,尤其在人緣運上往往有顯著改變,並且在生意工作方面有很好助力,師傅亦因此慢慢出名起來,直至現在他的信徒已遍布全東南亞。師傅製造蝴蝶佛牌的材料一般有108種花粉、廟宇泥土、特製的寶石及多種人緣聖物,故佛牌會發出陣陣花香,且香味十分持久。




及每個佛牌上都刻有師父之簽名.

龍婆泵 (Luang Phor Dum Wat Shantitham )

Luang Phor Dum Wat Shantitham

龍婆泵大師為現今泰國南部近泰柬邊境的沙嬌市屈神跌泵寺主持,可以說是繼泰國鬼王龍砵嗲之後,另一位在泰國非常出名製造古曼童的高僧.亦被稱為”第二鬼王”.
大師自少學習柬埔寨方面法門,經多年修行,到過泰緬地區學習過緬甸符籙及古代法術符籙總經嗎哈塔空經,和梭羅蒙空符籙中的轉運招財符籙,人大師新造的古曼童是近個鬼王龍婆嗲的符法,大家都是同自一門,使用梭羅蒙空符籙,不過龍婆泵落符方式多以金銀銅符為主,現今懂得使用梭羅蒙空符籙來落符的大師是非常得道,而龍婆泵大師懂得使用梭羅蒙空符來做轉運求財.

因此大師所製造的古曼童靈力很高,感應度相當同,很多善信帶過師父的佛牌異口同聲有不能解釋事件出現。

龍泡脫大師 (luang pu tuad / phor tuad)


在泰國南北部有一大德高僧龍泡脫大師(luang pu tuad)踏海水化淡水的神奇事跡,早已傳遍全國內外,無人不知,無人不曉。因此每逢有龍泡脫佛像佛牌供請之時,各方爭相供請,外國善信也不息千里而來,捧為至寶。
數百年來,泰國南北部相傳出現四位佛法崇高的高僧,他們的法號是:


(1)崇笛周各唷大師(somdej jao koh yor) (2)崇笛周各艾大師(somdej jao koh yai)
(3)崇笛周莊湯大師(somdej jao jorm thong) (4)崇笛周啪過(somdei jai pha khoh)


其中崇笛周啪過大師即龍泡脫大師,是皇帝御賜的法號

龍婆孔 (Luang Phor Hong)

Luang Phor Hong The Reverend Father Hong biographyThe Reverend Father Hong (Luang Phor Hong) Brommapanyo or the Lord Master Prasartbromakhun lived in the Tungmon Cemetery of Wat Petchaburi, Prasart District in Surin Province. His old name was Mr. Suwannahong Chamuadi, born on Thursday 23rd March 1918 at Tungmon village, Prasart District, Surin Province. His father name was Boak and his mother name was Auen ?they were farmers. Luang Phor Hong had 8 brothers and sisters ?he was the first son. He entered priesthood as a novice at 18 years old and ordained as a monk at the age of 20 at Wat Petchaburi.Present during his ordination were Luang Phor Prae Luang Phor Chueng and Luang Phor Gad. As a novice, his masters called him amanane Bromsorn?(Novice Bromsorn). After his ordination he was given the new name rommapanyo?Luang Phor Hong had studied both theoretical and practical dharma from many masters. Seven years after his ordination, he travelled to Cambodia to practice meditation and to seek peace. In addition he studied magic incantations from many masters. He finally returned to Wat Petchaburi, where he was appointed Abbot in 1973.Luang Phor Hong is known as one of the top guru monks of the present era, although he is now 90 years old. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). Luang Phor Hong Brommapanyo was a virtuous monk and performed many miracles bringing good luck and fortune to those who met him. He dedicated merit to people, cured patients with his wax and sacred water. His reputation as a Guru monk extended worldwide, as did the popularity of his amulets.Prince Narodom of Cambodia held great respect for Luang Phor Hong. So much so that he attributed the blessings of the great monk to his success in regaining control of his country. It is said that the prince had asked Luang Phor Hong what he wanted from helping him at that time, to which Luang Phor Hong jokingly replied ''half of Cambodia''. After the victory, the prince offered half of Cambodia as promised, but Luang Phor obviously graciously declined.Luang Phor Hong was also a developer and was involved in many construction projects such as new temples, dams, schools, roads, health centres and forestry. As a result of his untiring efforts and charitable work he was awarded an insignia heel of the Law?from Her Royal Highness Princess Theparatrajasuda in 1994. This was given in recognition of his services to the Buddhist religion and conservation. Even today Luang Phor Hong can be found at Tungmon Cemetery of Wat Petchaburi.His amulets:Luang Phor Hong's knowledge of Visha had come from Cambodia and is widely-proven for its efficaciousness. There have been reports of miracles and beneficial experiences related to Luang Phor Hong and his amulets among the locals of Surin Province, like protection from bullets and knives. In fact Luang Phor guaranteed that his amulets were not only sacred but efficient. He has said that ''you shouldn't even dispose of the box that came with the amulet. If you want to throw it away, please give it back to me.'' Also, he told his many disciples that f my amulets do not work, may I die one hundred times a day? Above all, you have to observe the five basic Buddhist precepts of moral practice. If you can follow these precepts, nothing can harm you.It was said that unusual phenomena like lightning and thunderstorms have also occurred during consecration ceremonies held by Luang Phor Hong in the past. What is most amazing is that not a single candle or incense stick was extinguished during the ceremonies, despite heavy thunderstorms. Devas and holy beings have also been reportedly sighted at the ceremonies. Such can be seen efficaciousness of the power and Dhamma practice of Luang Phor Hong. There have been many accounts in Thai media of the efficacy of his amulets and here are just a few:His golden idol (Guamn Thong) is known to bring luck and protection. A small child was being bullied and teased at school. His father placed Luang Phor Hong golden idol on the neck of his son and asked that the Luang Phor Hong, specifically bless the amulet to offer protection. When the boy was bullied again, he was able to lift up his much larger assailment and cast him aside. His amulets are widely worn by border control soldiers and police who have survived many dangerous and seemingly fatal incidences. Numerous accounts exist of miraculous survival from bombs and bullets. In the latest account a bullet from a machine gun ignited and fell to the ground before hitting the intended target. This is known to be the effect of a magic incantion known as uen Taek Nam?BR>A policeman had wanted to test the power of Luang Phor Hong's Takrut. He placed the Takrut on the ground and fired his pistol at it. He attempted to shoot the Takrut three times at close range, and on each occasion he was unable to hit the target, which appeared to move by itself. He visited Luang Phor Hong for an explanation, who said '' the amulet is not for trying''Another recent incident was the case of a Japanese gentlemen who reported a large fire that had burnt a number of terraced houses to the ground, only a single dwelling escaped the inferno. That house had a framed sacred yant of Luang Phor Hong hanging on the door.Luang Phor Hong is one of the top guru monks of the present era. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). Luang Phor Hong's knowledge of Visha had come from Cambodia and is widely-proven for its efficaciousness. There have been reports of miracles and beneficial experiences related to Luang Phor Hong and his amulets among the locals of Surin Province, like protection from bullets and knives. It was said that unusual phenomena like lightning and thunderstorms have also occurred during consecration ceremonies held by Luang Phor Hong in the past. What is most amazing is that not a single candle or incense stick was extinguished during the ceremonies, despite heavy thunderstorm. Devas and holy beings have also been reportedly sighted at the ceremonies. Such can be seen efficaciousness of the power and Dhamma practice of Luang Phor Hong.


龍婆孔大師原名"術溫甩孔"生於佛曆2462年3月24日,家中8兄弟姐妹,大師為大兒子,大師自小非常聰明、勤力、孝順,每天幫助父母作家務,直至大師18歲的一天,大師母親突然要求大師到佛寺出家為小和尚,大師感非常突然,想想後只答應出家7天。

當大師在屈辟吐你佛寺,作小和尚後第三天,大師坐在一樹下休息,突然有一男一女,來到大師前跪拜要求大師為他們唱經,大師聽後只有沈默,因為大師根本不懂唱經,這一男一女續說大師請先念尊敬佛陀經文三次吧,大師心想尊敬佛陀自己當然懂念,想後便念誦尊敬佛陀三次,念後奇怪的事發生了,大師像不能自控竟然唱上經,這時這對男女非常高興,像聽到什麼天樂似的,大師唱經停止後,男女便向大師跪拜道謝後便轉身行走,但行不到幾走便神奇地消失了。大師感到非常奇怪,為何自己會懂唱經上來,便走到佛殿向佛寺住持大師查問,住持大師只回答一句這是你前世修來,自此大師便對佛法很有興趣,先前答應母親出家7天,現在不經不覺已經20歲了,而且經由佛寺住持龍婆變大師、龍婆真大師、龍婆永大師,為大師主持正式成為僧侶的儀式,自此龍婆孔大師法號碰乜賓左。
大師成為正式僧侶後,非常勤奮學習各種佛法,更向各處多位高僧教學,一直經過三年時間大師便開始進行雲遊修行,大師在修行期間每當遇到其他高僧,都會向高僧求教,學成後又繼續到各處修行,一直修行至柬埔寨,於當地大師更有緣跟多位法力高強的高僧學法,學到各種法門,如解降、醫治奇難雜症...等等。

大師在柬埔寨修行期間,一次行至一有山有河的地方,大師便在這處坐禪,一坐便由下午二時至零晨二時,當大師將開眼後,竟看見一天神從天而降,更教導大師一些神奇的法門,教導後天神便慢慢於大師眼前消失。當大師在向當天感謝天神教導時,突然在大師面前出現一位小孩,這小孩膚色全黑,站在動也不動,大師覺奇怪,便走到小孩面前,輕輕一碰小孩,小孩竟向後跌下地上,跟著更彈起站回,就像先前一樣動也不動,便繞到小孩背後,同樣輕輕一碰,小孩又向前倒下,但這次彈起後,這小孩竟變成約5米高的巨人,原來大師剛才已知道他是仙童 ,大師只是和他玩玩,這時仙童竟將製作古曼湯(金童子)的法門傳與大師,傳授完畢後仙童便消失了。現今龍婆孔大師所製的金童子都是依照這位仙童所教導之方法製作,所以大師製作之金童子,善信恭請後都同說非常靈驗。

大師於柬埔寨時期曾經行到一個鄉村,這鄉村名為"班古"村,村民非常有善,所以現在大師回泰國後都會回到"班古"村探望村人,一次大師帶同弟子到"班古"村,弟子們都十分驚訝,因為村中竟有千人一起迎接大師,一直到村中佛寺,後來大師的弟子向村民打聽,原來大師當年修行至"班古"村時正處戰亂,天上竟下了多枚炸彈,每枚都像西瓜一樣大似的,但炸彈竟沒有爆發,全佈沉入地下,村民都認為是大師之聖蹟,所以都非常信奉大師。

另一關於大師事蹟,乃柬埔寨出了一個女俠盜名麥裂,她劫富濟貧,擁手下50人,而且法力高強,能於眾人前隱身,柬埔寨警察追捕她多次都告失敗,警察聽聞龍婆孔大師是一位聖僧,便向龍婆孔大師求助希望能將女盜捉拿,大師有聽聞女盜之事,要求警方如女盜答應往後不再犯罪便不可捉拿女盜,警察心想如不答應也捉拿不到女盜,所以便答應大師。大師便跟隨警察到來女盜家中,大師和警察走上女盜家中,大師坐下念誦經文,突然大師說"回來了嗎",但眾人都沒有看見任何人到來,原來女盜隱身回來了,但於門前進入不到屋內,大師續說"入來吧"後,女盜才能進入得到屋中,當時眾人都只能聽到有腳步聲,但沒有看見任何人,續聽到大師說"坐吧",然後大師念誦經文,這時眾人便看見女盜坐在大師面前,女盜見法已被破,便想從腰間拔槍,大師一聲"跌",就這女盜怎樣也拔不出手槍,大師說服輸嗎,女盜服輸了,大師便向女盜說佛法,其後女盜更受了八戒,還成為大師之義妹。

還有一個事蹟,在大師修行期間,那時大師應為55歲,大師的弟子及善信都沒有大師的消息,當時戰亂時期,大家都非常擔心,其後才知道大師修行至越南地區,大師於越南時遇上50多名士兵,這些士兵要殺害大師,大師心想如自己與這些軍人有因果報應,就給他們殺吧,如沒有便請佛菩薩保佑,這時士兵用其M16步槍向大師射殺,但子彈到大師前便跌於大師腳前,士兵再試開槍但也一樣,士兵們都不服,便將大師困在一鐵籠中,再拋進海中,10分鐘後,將鐵籠拿起一看,大師竟連袈裟也沒有濕,士兵們都驚訝起來,便問大師為何連袈娑也沒有濕,大師答道只要誠持戒律被可,其中有些士兵不服,合力將大師那起,拋進鱷魚口邊,但奇怪鱷魚竟害怕大師,全都逃走了,這時士兵們都服了,一同向大師跪拜,成為大師的信徒。

以上所講的都是大師的事蹟,所以一直到現在2004年大師86歲,都非常多善信信奉大師,於柬埔寨一帶更甚,大師的佛牌同樣受善信愛戴,經常也傳有佩帶大師佛牌後的靈驗事蹟,例如,近距離開槍沒有受傷,逃過交通意外,人緣非常好,生意突然奇佳....等等。

Wednesday 20 February 2008

龙婆爹(Luang Phor Daeng)


LP Daeng 大师生于佛历2421年(即公历1878年)。大师在佛历2441年正式出家成为僧侣,师承当时Kao Ban Dai-it佛寺的主持LP Plian大师。大师的正式法号是“Phrakru Yanwilas”但善信们一般都称呼他为“Luang Phor Daeng” 大师。当LP Plian大师在佛历2461圆寂后,LP Daeng大师便跟随Kongkaram佛寺的LP Chui大师学习佛法及各种法力,LP Chui大师是当时PetchBuri府的著名高僧。


在二次大战时,LP Daeng大师加持符布及符管送给军队及善信,当日本军队登陆接连PetchBuri府的Pra Chuab Kiri Khan时,当地的一小队士兵连同当地村民能勇敢作战抗敌,据称都是依靠LP Daeng大师的护身法器给予他们勇气及保护他们不受伤害。


LP Daeng在佛历2517年(即公历1974年)圆寂,以96岁高龄去结束他75年的僧侣一生。


在过去世纪Petchburi府附近城市都经常发生血腥暴乱,死伤无数;而当时LP Daeng大师所制之佛牌及佛历2503年制之铜牌则成为人们的避弹衣,据说当时许多配戴大师佛牌及铜牌之善信都得到保护,在血腥暴乱及枪林弹雨中亦能奇迹地不受伤害;许多神奇事迹更广笵流传,甚至传至香港,当时香港很多艺人及收藏家听到大师事迹后,更对LP Daeng大师所制之佛牌及铜牌趋之若鹜,不惜高价恭请,据闻当时很多邵氏电影公司著名男艺人都佩带LP Daeng大师的佛牌。


在越战中,佩带了LP Daeng大师所加持之第一期铜制佛牌及符管的军人,都同样发现法器有相当大的挡险功效。而据泰国当地忤工所说,在多年以来,当地交通意外死者中,从来未有发现其中死者是佩带LP Daeng大师的佛牌的。

龙婆坤 (官)(Luang Phor Khun )

LP KOON was borned on Thursday, 4 October1923 Now he reside at "Wat Bahn Rai"temple KO-RAJ province, Thailand. HE was A student and learned magic with LP DERM of " Wat Nong Poh" . He learned magic, meditation and magic alphabet (Yhan) from LP DERM. LP KOON was very diligent when studied under Luang Por Daeng. Seeing that LP KOON was so keen in learning, "LP DERM" brought LP KOON to meet LP Kong who was the abbot of Wat HatYai. Then, Luang Por Koon became thestuden of "LP Kong". "LP Kong" also taught LP Koon magic on inserting "TAKRUT magic stick" into a person's arm.LP Koon chanted the most amulets in Thailand. Many temples and people would create the amulets and asked him to bless. He seldom rejected anyone when come to him for blessings. LP Koon is very good in the Wichah of inserting DtaGru. He would personally insert the Dtagru under the arm of the devotees, these Dtagru are very well proven to protect a person from accidents, Metta and as well as Kong Grapan (immunity from weapons).Almost 20 years, LP Koon had chanted and inserted "TAKRUT magic stick", but now LP Koon had stopped due to poor health. However, he will still meet and bless the people who go to his temple to pay respect to him.



在泰国,曾是传奇高僧汇聚之地。可惜目前就只剩余有「扑头和尚」之称的龙婆坤(又称龙婆官)。他也因为年事已高,身体出现问题,病情告急,曾多次入院。




神奇佛牌 樓遭槍擊都冇事


龍莆坤大師在泰國可謂無人不識,地位高崇,就連泰王見到他也會下跪,求他扑一下頭,或吐一口口水。年過80的他,傳聞擁有非凡法力,秘製出來的佛牌,內藏神秘力量,等同天神賜予的祝褔。以下就是幾件有關大師佛牌的靈驗事: 逃火女工 三樓躍下無損傷
1993年,泰國旅遊區有所旅店突然倒下,造成多人傷亡。搶救員在瓦礫中發掘三日三夜,當認為再沒有生還者之際,忽然聽到一些特別的聲響,便跟聲音來源發掘,竟然在20呎瓦礫之下,發現了一名尚有呼吸,但已昏迷的女子。這名女子醒來時說,她被碎片壓時已失去知覺,從未發出任何聲音。問她為何仍生還,她個人相信是佩戴了龍莆坤的佛牌有關,全因為大師的神通,令她大難不死.
也在1993年,泰國一工廠發生火警。一名正在上班的女工,為逃離火場,不惜從三樓窗門跳下來,但竟然無任何損傷。她說,在跳下來的一刻,眼前只見一道光芒,這樣就跳到地上。她同樣認為,那是大師的佛牌救了她。近距捱槍 24子彈貼皮膚.


之前一年,亦即是1992年,有一名學生向老師舉報,在校外遭別校學生搶劫。於是,這老師到該名壞學生的學校投訴,請其跟進。本以為事件終可告一段落,但想不到,一天老師放學後,剛打算坐電單車回家之時,有人從背後叫他,他一轉頭,轟的一聲響起。原來是那位壞學生手持散彈槍,近距離向他背後開槍。
老師背部的衣服,有24個彈孔,但子彈只貼在他的皮膚表皮上。他見狀後立刻自行到醫院去,也只是洗洗傷口,便可出院。事後他說,要回到屈班麗佛寺多謝龍莆坤大師,因為他身上佩戴了七塊該大師所製的佛牌,同時身內有符通,因而得以保命。




辟邪符通 忍痛打體內可擋災...
甚麼是符通?那是龍莆坤大師在1950年,開始秘製一種金屬符通,經念經開光後打入人體內,據說能辟邪、擋險。當時,只有大師一人公開為大眾入符通。



信眾生平等 受者無分好壞
曾有弟子問他,如果任何人都可打入符通,那一些壞分子來求,也為他們入嗎?大師回答,不論來者何人,都會為他入通,因為佛陀教我們眾生皆平等,更何況,為他打入符通後,能使他擋災。
其後,因大師年事已高,而信眾日多,應接不暇之下,便由大師的入室弟子為信眾打入符通。入通後,再給大師念經迦持,或用已開光及迦持的符通。



入通如受刑 無礙善信踴躍


第一次看見人們入通的過程,一定會嚇你一跳,如膽量不足,這個褔大概也接不到。大師弟子先準備一柄鐵鎚、一根大鋼釘和符通。開始時先把手臂上皮拉緊,放鐵釘在皮上,再以鎚打鐵釘打穿皮膚,最後把符通植入手內. 雖然,這方法看來原始又恐怖,但場內不少善信,千里迢迢特意前來,就是為了這一痛。當中更有些人試過了多次,手臂上留下不止一支金屬符通。不知這些人過海關,通過電子檢查金屬機時,會不會發出警報呢?

在世大師 已傳死後可成仙佛
龍莆坤大師,生於1923年。大師母親在懷孕前,曾夢到有位天神,慢慢飛到她身邊,跟她說,「你們夫妻多世以來廣行善事,今天特意來送上一份禮物,這份禮物是將來的佛門至寶,可廣傳佛法。」說完取出一粒水晶送給母親。母親夢後不久便懷孕,經十月懷胎,便誕下現今的佛寶龍莆坤。




幼習佛學20歲出家 


大師自小在家鄉班麗(泰語)的一間佛寺上學,僧人除教一般學校裏的知識外,還會教他學習巴利文。大師20歲時,便出家為僧,一直至今。出家後,他曾到寮國、金邊等地修習佛法,修習完畢後,便返回家鄉屈班麗佛寺。


修行高深的大師,擁有強大法力。現今他雖然依然在世,已有不少泰國人相信並傳誦,他仙逝後,就會成仙成佛。姑勿論傳聞的可信性有多高,但是每天有不少泰國人,從四方八面來到高僧所在的屈班麗佛寺,等上一天時間,只希望能夠讓高僧「扑」一下頭,得以改運。如果有幸能夠得他「吐一啖口水」,那就更加了不得。每半小時持棒扑頭.


事實上,要得到大師親自接見,非得褔緣深厚的人不可,縱能與他見面,也不一定有機會得到他的迦持。在眾多跪拜的善信中,大師會每半小時手持一支木棒,走在善信前扑頭。可是就有些人,無論怎樣走近大師身邊,都湮沒在人堆裏,無福承受大師的手中棒。如能夠獲得高僧叫入其靜室親自──以吐口水 ──祝運,更加是善信夢寐以求之事。屢次入院 高僧暫擱扑頭祝福..


攝製隊曾先後兩次探望高僧,第一次因高僧入院而告吹,第二次再探望時,終可見識到他為善信扑頭、打金屬符通的祝褔。當日拍攝完畢,大隊便起程回曼谷,但回到曼谷後,即接到一個緊急來電,說大師突然急病,進了醫院。於是大隊再次連夜趕回佛寺,在高速公路上,卻發生了一件怪事。


司機突然在公路上急停車,他說看到兩個影衝出馬路……當車上眾人驚疑未定,又發現汽車旁有一對男性拖鞋,不知是司機眼花,還是因交通意外身亡的靈體真的出現過……平安無恙 僅瘦了點..


後來,當攝製隊終於趕到佛寺,卻發現佛寺冷冷清清,和平常人群如潮湧成了對比。問及大師徒弟,才得知大師突然急病,已被送入深切治療室。在醫院裏,亦有不少善信希望能夠探望高僧,攝製隊亦被拒於門外,也不知他的情況,最後只好折返佛寺,放生為他祝褔。 在截稿的一刻,筆者曾聯絡泰國工作人員,得知高僧已出院回到佛寺,但他看來消瘦了一點,暫不能像往時一樣,每半小時為善信扑頭祝褔了…


龍波斑大師 (Luang Phor Parn )

"LP PHAN" ordain name was "Soh-nan-toh" was the 3rd abbot of "Wat Nom Koh" temple. He was borned on 16th July BE2418 in Ayuttayah province, Thailand And was die on 26 July 1938 at the age of 63 years old.After he became a monk, LP Pahn also learned from "LP Niem" of Wat Noi and "LP Nong" from Wat Kongmahdan. Both these teachers were very skillful in MAGIC and Meditation skills especially the skills to cure people from illness and black magic (during that period, there were very few doctors, so some monks learned this skill of curing the sick). After finish learn LP Pahn also cured many people in the village of sickness and black magic. Anyone who went to his temple would not be disappointed and would be quickly cured of their illness or from black magic spells. LP PHAN will made and used holy water and herbs gathered from mountains, together with his magic power to cure the people. The valuable magic of him still inside his amulet forever. If you know the story of Luang Por Pahn, you will know that Luang Por Pahn was a monk that many people respected because he was able to re-build 41 temples and many chanting halls without asking any help from the government. The money were from the making of amulets and donations from devotees.

泰國和尚的稱號 ( The Title for Monk )

龍達(LAUNG - DA)稱呼較為年老的僧人,有外祖父之意。
龍破(LAUNG - PU)稱呼資歷較深或年老的僧人,有祖父之意。
龍婆(LAUNG - PHOR)稱呼資歷深或中年的僧人,有父親之意。
龍批(LAUNG - PI)稱呼較年青的僧人,有兄長之意。
古巴〈GU-BA 〉位於泰北另一支派的僧人,身穿紅衣。
阿贊(AH - JAM)弟子稱呼師父的用語,所以學生也稱呼老師為阿贊。
崇笛(SOMDEJ)所有名前加有崇笛的僧人,都是僧皇級的僧侶,在泰國佛教界有著崇高地位。
另還有「連」為小和尚的稱呼,基於禮貌與尊重,我們一般遇見年紀較大的僧人,就算他是剛剛出家的僧侶,我們也都會以龍婆或龍破來尊稱他

Tuesday 19 February 2008

Amulet Is not EVERYTHING!!

I repost from this website :
http://tw.myblog.yahoo.com/ricky-0601/article?mid=2166
自從開始寫Blog後
就開始有了很多來自世界各地的朋友問我
有沒有關於【人緣好/財運佳】的佛牌可以介紹??

我的答案一律是沒有…
現在沒有、將來也肯定不會有!!

或許您會覺得很奇怪
送上門的生意不做?!
放進口袋的錢不收?!

很抱歉!!我就是不要
您大可以說我是【怪咖】
畢竟我不是靠佛牌生活的商人

我只相信【想要有所求、先問問您的心態是甚麼?!】

和尚也是人、難道他們不知道佛牌就等於有價
一面當時才值50銖的2497 LP Tuad
在50多年後的今天、沒有6位數以上、肯定找不到
品像好的、上佰萬也不出奇
今天如果我是個有貪念的人
依我對佛牌的認識
絕對可以大聲的說
Nang Kwak(南括)又稱招財女神、數錢要用數鈔機
坤平讓您溝女無數...一線女星見到你個個搶著不放
或是來根、車撞不死、子彈不進的無敵符通
搶銀行、就連防彈背心都可以免了
最好再來個全面性的人骨陰牌
包你就像(無敵鐵金鋼)一樣
天下無敵

拜託您動動腦仔細想想吧!!
如果真有這類牌
那您我還需要這麼辛苦的工作嗎

那您又打算花多少錢請呢?!
沒個幾千萬應該沒人願意放吧
誰會願意把印鈔機往外丟呢!!
除非是神經有問題吧

應該有屬於招財的神尊吧
不可否認的
真的是有類似的神像
但是
心若不正、求甚麼都是白搭

跟大家分享一個小故事
太和的大師傅曾經說過
在泰國的皇室裡有一位不爭氣的貴族
喝酒鬧事、強姦婦女、開槍殺人、無所不精
一次又在酒吧裡鬧事、被數人開槍射殺
正巧他身上帶著SomdejToh(阿贊多)親手做的Somdej
價值好幾佰萬銖
所以正面射不進去、但是背後呢?!
像個蜂窩一樣
那您說
難道連SomdejToh(阿贊多)的佛牌都沒有力量嗎?!
錯了
平時多做惡、連佛都看不下去了、更別妄想能保護您了

多行善念、多積善、
相信當您需要幫忙時、自會有人義不容辭的跳出來幫忙

所以請您
別再浪費無謂的精神尋找這些遙不可及的虛幻佛牌
才不至於掉入【神棍】的圈套裡、
到時還上了社會版面做頭條
正所謂:【賠了夫人又折兵】

所以麻煩各位大哥以後別再問我
這個我永遠不想回答的問題

想要有好人緣?!
那就得先找個好的髮型師、整理整理門面
想要賺大錢?!
先想想怎麼省錢、而不是花大錢

這樣才是對您有正面的幫助


千萬不可以迷信
才不會走火又入魔

Monday 18 February 2008

2007-06-14 - 泰國佛牌擋子彈的傳奇事件 ( Bullet Proof )


2007-06-14泰國佛牌擋子彈的傳奇事件
泰國很多大師佛牌都有擋子彈的傳奇事件,因為這些事件而使佛牌價格大漲以下介紹的白欖佛牌在泰國同樣有相同真實事件報導白欖佛牌是龍波術大師在佛曆2493年(西元1950年)所創製後來大師製造了第2及第3期白欖佛牌大師在佛曆2502年(西元1959年)圓寂後續便由大師的佛寺繼續督造4~7期白覽佛牌。
 白欖佛牌由第1期至第7期,都有很多傳奇事件有從高處意外摔落卻毫髮無傷又有遇上交通意外,汽車撞毀,但車內的人員安然無事等等但以下泰國報導的第4及第6期白欖佛牌佩戴者竟可因佛牌的緣故而讓子彈無法擊入身體首先是第4期白欖佛牌報導佩戴第4期白欖佛牌的婦人及其先生被謀奪財產的妻弟買通2個槍手狙殺3個人於行兇當時因先生先將佛牌給婦人佩戴下車時立遭槍手正面開數槍打死婦人見狀趕緊下車逃命但背後卻身中3槍昏迷仆倒在地殺手們誤以為婦人已中槍死亡後離去未久婦人甦醒發現子彈竟未射入身體僅在背後產生3個紅點但把佛牌讓給老婆佩戴的先生卻槍槍致命子彈貫穿身體後還在背後產生碗大的傷口不久3個兇手通通落網.......最後是第6期白欖佛牌報導這位仁兄因佩戴第6期白欖佛牌胸口雖然挨了一顆子彈卻沒打進去...