Thursday, 13 November 2008

龙婆本屈班拍 Luang Phor Pern Wat Bang Phra


龙婆本大师,生于佛历2466年即公历1923年,家中有8兄弟姊妹,大师排行最小,小时经常要帮助家人下田工作,当介出家年龄时,大师便出家为僧。

大师本于泰国屈通角佛寺向龙婆靓大师学习佛理,学成后便在佛历2491年即公历1948年,改投屈班拍佛寺的龙泡谦大师门下,而且更是龙泡谦大师的最后一名弟子,大师在龙泡谦大师这里学会古代医术、符咒纹身、及各种佛法,大师天资聪敏,尽得其真传后,大师便云游修行,其间机缘巧合,在山中遇上泰国出名的苦行僧人,龙婆胡怕史大师,难得有此机缘,大师便与龙婆胡怕史大师,一起学习交流各种佛理法门,为期约1年,而大师云游苦修共历9年之久。

其后大师受到屈通难挡佛寺当了5年住持。于佛历2505年即公历1962年,大师离开屈通难挡佛寺,回到家乡地区,而且成为屈港咳牟佛寺住持,大师的第一期佛牌,便是在屈通咳牟佛寺制造,大师更在屈通咳牟佛寺开始为善信纹符。

佛历2516年即公历1973年,屈班拍佛寺因龙泡谦大师圆寂后便未有住持多年,准备找一位得道高僧来当住持一职,发现附近有一位龙婆鬓大师原来是其镇的市民,更是屈班拍佛寺前住持龙泡谦大师的得意弟子,所以便硬着头皮到屈通咳牟佛寺,请求大师来屈班拍佛寺担当住持一职,而大师得知原来是先师的佛寺,而且更是自身家乡佛寺,只好接受,但要等屈通咳牟佛寺找到新住持交替后才可;直至佛历2517年即公历1974年,屈通咳牟佛寺有新任住持来接任,大师才正式前往屈班拍佛寺上任住持一职,直至现今。

在屈班拍佛寺,大师继续为善信纹符及制造佛牌,而其中大多有老虎图像,据称,原来大师在修行期间,经常在山中遇上老虎,当大师诵经时,老虎亦奇怪地不会伤害大师,而且每当大师诵经完毕,老虎便会离去;慢慢地大师对老虎亦产生好感,而大师见老虎代表权力,对善信也有帮助,便在为善信纹符及佛牌上亦常常加上老虎图像,而且佛寺内,到处都可见到大师骑老虎之像,因此大师亦有伏虎罗汉之称号。

大师在恭请佛牌、为善信纹符及善信香油得来的金钱,都会用来兴建佛寺、学校、医院、筑桥、建路,可说是大慈善家。

而最为特别是在每年三月,屈班拍佛寺,都会由大师举行一个集体法会,大师大多数弟子及善信都会参加,其间当大师开始念诵经文的时候,一些有大师纹符而定力不够的善信,当听到大师念诵经文时,身上的符咒会吸收经文的力量产生共鸣,更会被符咒力量控制,有些会手舞足动,跟随身上所纹的符印而动,例如纹了老虎而定力不够的善信,便会作出一些像老虎的动作,其中有些善信,更要到最后大师为善信洒佛水后,才会平静下来的。

龙婆鬓大师于2002年6月30日因心脏病于医院中圆寂。

龙婆术屈白览 Luang Phor Sodh


龙婆术大师在佛历2427年(即公历1884年),生于泰国术喷布里符,大师父亲名拉银,母亲名术制,家中经营米粮生意。



大师住所对面是一座佛寺,名叫屈爽铁良,大师小时便在这佛寺由僧人教导知识,各僧人都说大师非常聪明,僧人所教的大师都很快领悟,后来便转到屈班巴佛寺学习,大师14岁那年,因父亲去世,便回家中帮助管理家业。



在大师19岁的一年,大师的佛性再也按不住了,一天大师突然有一念头,"人为什么要不断辛苦工作? 为生活? 但已找够生活的金钱,但同样会不断工作,不断为金钱而工作,为什么? 人始终会有一天会死亡,死后什么也没有,就好像我父亲一样,死后什么也没有,我自身亦有一天会死亡,死后也是什么也没有,那为什么我会在这里不断工作? 人又为什么会来到这个世界? 来到这个世界就是为了不断辛苦工作?",想到这里,大师已决定要效法佛陀寻求真理之道,但大师觉得人是每一天都有机会死亡,便向佛上香求愿,希望在死前能有机会接触真理之道、出家寻求佛法,如能有机会出家定必永不还俗,直至死亡。



在佛历2449年(即公历1906年),大师就在家乡的屈爽铁良佛寺出家,由屈笔读散佛寺的龙婆尼大师,主持出家法事,往后大师便在屈爽铁良佛寺修行,学习佛理,历时一年,便到曼谷佛寺深造。



大师在曼谷的屈匹斜读官佛寺寄居,但大师不只在一所佛寺学习,而是五所佛寺,大师每天早饭后到屈额轮佛寺学习,学习后便回屈匹斜读官佛寺午饭,午饭后便到屈麦哈挞佛寺学习,黄昏再到两所佛寺学习,分别为屈术挞佛寺及屈三搬佛寺,之后便回屈匹斜读官佛寺再行学习。
深造完毕后,大师便在屈匹斜读官佛寺教导佛理,但后来大师要到处宏扬佛法,便离开屈匹斜读官佛寺,大师一路宏扬佛法,途经一所破旧佛寺屈拍史麦哈挞佛寺,便停留下来,为佛寺修保破烂的佛寺及佛像,更教导善信坐禅及佛理,而来学习的善信亦越来越多,但这时候当地的镇长,不满当地的居民都信奉大师,觉得影响当地佛寺的面子,所以便查探大师来历,后来得知大师来自曼谷的屈匹斜读官佛寺,便到向屈匹斜读官佛寺住持拍括印热甩大师投诉,拍括印热甩大师便请大师离开当地,大师得知后,便离开当地,继续宏扬佛法,后来回到家乡屈爽铁良佛寺,在佛寺兴建学校,教导知识,更开办佛学班教导佛理。



一段时间后,大师又离开佛寺,继续宏扬佛法,所到之处都有很多善信向大师学习,信奉大师尊敬大师,但有些地方的人同样因面子问题,不欢迎大师,但大师还是继续到处宏扬佛法,后来曼谷的屈匹斜读官佛寺住持拍括印热甩大师,荣升为曼谷内一镇的最高级僧人,而镇内刚好有一佛寺,被泰国政府承认,但佛寺还未有住持,拍括印热甩大师见大师精进宏扬佛法,便邀请大师到这佛寺担任住持,而这佛寺名字就是屈白览佛寺,龙婆术大师便在佛历2459年(公历1916年),担任屈白览佛寺住持,及后更有龙婆屈白览之称。



大师到屈白览佛寺上任后,便立即开办禅定班、佛学班,还有开设学堂,但在屈白览佛寺原来的僧人,都不喜欢大师这样做,都叫相识的善信不要参加,因此初期没有太多人参加,禅定班和佛学班,大都只有大师以往的弟子,远道而来参与,学堂亦只有三名学生,但大师没有气馁而停办,只有更加努力。



在大师努力期间,有一天晚上,竟有人暗杀大师向大师开炝,子弹射中大师,但奇迹出现,在大师所穿的袈裟的确有两个子弹孔,但大师并未有任何受伤,子弹亦不知所踪,很多善信知道这事后,都责责称奇,更称大师是圣僧,而且更分分参加大师的禅定班、佛学班,而且学堂亦激增多名学生,由最初的三名激增至三百名。



而有一次,一名善信不相信大师,竟到来试大师神通力,"问大师今天会有人到大捐款建禅舍吗",大师听后,闭眼三分钟,便答道,有,今天会有一人到来捐款建两至三间禅舍,那善信觉大师答得像是不肯定说两至三间,便向大师一笑,说今天会在佛寺等待,看看是否真的有人到来捐款,而在两小时后,有一人到来佛寺,求见大师,向大师说看捐款建禅舍,预算建两至三间,就在这次后善信们便流传大师有先知能力,更加尊敬大师。及后大师的名字,在泰国无人不知,而在海外亦很多人尊崇,因此有些外国人都来到屈白览佛寺出家为僧,向大师学习佛理、禅定。禅定班、佛学班及学堂,学生不断增加,因此必定要佛寺及学堂扩建,所以大师在佛历2493年西历1950年制造了第一批有崇笛白览之称的拍矿官佛牌,以作送给捐款人之礼品。



及后大师所办的学堂,亦成为一所学校,后来更由泰国政府接手发展,将之迁至别的地方,现在已变成一所有规模的学舍,而大师便在佛寺中专注教授禅定、佛理,直至佛历2502年公历1959年75岁圆寂,但大师的遗体竟变作不坏之身,现在还安放在佛寺中供奉。 大师所制的佛牌,至今以有很多灵验事迹,例如发生车祸但人没有受伤,遇上贼?炝杀但奇迹人没有受伤......等等,很多很多,而大师所制最为出名的佛牌,便是因筹款而开始制造的拍矿官佛牌,善信都称为崇笛白览,以下是一些大师所制的佛牌

Luang Phor Thuad 龙普脱


龙普脱大师(luang pu tuad) 生于大城皇朝佛历2125年4月星期五;父母家境贫穷,寄居在一位财主家中。当大师弥月之后,一天其母亲抱着儿子跟丈夫至田中收割禾稻,把儿子置在树下临时结成的布摇篮中,夫妇两人则忙于农事,突然一条巨蟒盘于布篮边,两夫妇大惊失色,而一同工作的人亦没有人敢上前救护。大师的父母自觉一向崇信佛教,热心向善,观察片刻见巨蟒并无伤害婴儿之意,心想巨蟒可能是神明化身前来保护儿子,便取来鲜花,及把稻谷烧成炸米,向巨蟒膜拜祷求,保护儿子平安。


夫妇膜拜片刻,巨蟒果然松开蜷曲之身,并化作一阵清风,消失于无形,夫妇便上前观看,见儿子仍睡得正甜,但在其颈际却留有一颗玻璃珠,这颗玻璃珠有多种色泽,光辉灿烂,夫妇二人遂把它保存;后来财主得知消息,要求夫妇让出玻璃珠,夫妇俩见是恩人相求,便把蛇珠让给财主;而财主得到蛇珠之后不久,家中即出现很多不如意之事,弄得鸡犬不宁,财主认为是蛇珠引起不祥,便把蛇珠交还给夫妇;但说也奇怪,自蛇珠转手后,财主家中便安然无事。至于夫妇二人,蛇珠失而复得,则招来一派好运,其后谋生得心应手,生活遂见好转。



当大师七岁时,父母即带大师至wat dee luang佛庙寄居,进修读书。大师聪敏过人,学业进步极快,至十五岁时持剃度为沙弥即小和尚,并在屈诗让佛庙进修佛典,直至届出家年龄便正式成为僧侣。进修完毕后,便乘船到大城皇城,继续求学,当船航行了三日三夜;一天,忽然遇到狂风暴雨,船主等人与巨浪搏斗了三日三夜,直至风平浪静,始告脱险。但此时船上淡水已用完,无水可饮用,而该船主竟迁怒一同乘船的大师,使他们遭遇到此种从未遇过的天灾;在暴怒下,船主竟要大师马上离开,大师无可奈何下了小舟后,把足跨出船外,踏入水中,并叫船员试试其脚旁周围海水之咸度,说也奇怪,大师脚旁海水竟然是淡的;船主闻讯也亲自来试饮,发觉大师脚旁周围海水竟是淡的,而出此范围则是咸水,船主于是盛满航程需要之淡水便继续航行,而鉴于大师法力高强,更赶快把大师迎回大船跪拜求恕罪。到达皇城后大师便到城墙外一所佛寺继续修行。



大师踏海水化淡水的神奇事迹,日后更传遍全国内外,无人不知,无人不晓。因此每逢有龙普脱佛像佛牌供请之时,各方争相供请,外国善信也不息千里而来,捧为至宝。
某年皇城发生霍乱,死者无数,那时药物缺乏,人民多靠求神拜佛来保平安,大师见灾情严重,便念咒作法水,然后在皇城中为民众洒水解灾,自大师作法洒水后,传染病即消失于无形,民众均庆幸得到平安。



大师渐入老年之时,便沿陆路步行返回家园,一路苦行弘扬佛法,普道众生,所经之处,往往有奇迹出现,受到善信崇奉膜拜。大师这次回到家乡wat pha khoh佛庙,受到远近民众之崇敬,热烈欢迎。后来大师因重建佛庙,再到皇城筹措经费,而皇帝更恩准划赐土地重建佛庙,并将地界内的人民,也交由佛庙管辖。



当大师回到wat pha khoh佛庙,已年逾八十;一个月圆之夜,一小沙弥手执一花,在众僧侣要到佛殿上诵经作晚课之时来到大师的佛庙,当众僧侣正步入佛殿经过小沙弥面前之时,没有一位僧侣看到小沙弥手上的花。 当所有僧侣进入后,小沙弥便一同进入,并询问庙中还有没有僧人,众僧答还有一位崇笛周啪过大师,小沙弥便走到大师的僧舍,拜见大师,大师一见小沙弥手上的花,便说这是一朵仙花,小沙弥闻言,知已遇到圣者化身。原来某夜,突有一老者,手执鲜花,一见小沙弥便向他献上这一朵永不凋谢的仙花,要他献给一位有道行者;因有一圣人转生人世,造福人群,弘扬佛法,而只有该圣者化身能认出此花,所以请小沙弥必须千方百计寻访此人,然后该老者即化为一道清风,不知所终。而小沙弥已找了很久,现在终于找到圣者了。

周冠罗 Chao Khun Nor


周冠罗大师出生于佛历2440年2月5日,家中共有5兄弟姊妹,他为长子。在泰王六世时期,他是第一批在泰国大学毕业的学生,毕业后他去了皇宫内当官员,每天负责协助国王的日程和事务安排。至佛历2468年第六世皇圆寂后,他十分伤心的离开了皇宫, 当时他的父母见到大师因六世皇的死而感到十分之伤心,便为他介绍了一位年轻的女教师,但大师对他的父母说,他只想出家成为和尚并在同年的3月23日,六世皇火葬的前一天,他在Wat Dhepsirin佛寺正式出家成为僧侣,为六世皇念经,及后在庙内渡过了他一生的旅程。

其后大师拜了崇笛拍不布崇赞、拍不怀赢干、屈崇文那屈下的主持拍U do 史啦刚为师,向他们学习法门。 而大师从来不接受任何善信的任何捐赠,严守僧侣的每一条的戒律,而曾经有一些善信向寺庙内的主持投诉,大师回答说,他的出家只是为了为六世皇加持祝福及向佛佗学习,他每天都在不断的修行,而善信是来自外面的世界,带有外面的问题,他不希望介入。而当主持听 了他的解释后,便没有再向他追问。

大师从2468年开始他的出家生活,每天只会进食一些蔬菜及壳类,从不间断每一天的早课和晚课,不论在下雨天、甚至是打仗的其间,大师都从未有离开佛寺;于第二次世界大战时期,Wat Dhepsirin佛寺旁的曼谷火车站受到敌人炸弹猛烈轰炸,甚至波及佛寺,众僧侣为了安全都逃离佛寺,唯独大师继续留在佛寺,为的是坚守着自已在庙内一份的信念。

而大师一生从来都没有制造过任何佛牌,只会参与加持开光,但他有份参与念经的佛牌,都拥有不可思议的力量,而大师为信众洒圣水加持时,都会有强烈的白光散发出来,且曾被人拍照证明过,曾经亲自拜见过大师的人,都称其拥有神奇及能预知未来的力量,其中包括预知自己之死亡;在大师圆寂前一天,大师已预先吩咐其侄儿明天以后都不用为大师准备食物;及至第二天,即佛历2514年1月8日,其74岁仙游的当天,他睡在他自已的蚊子网里,双手放在胸前,念了他人生最后一次尊敬佛佗的经文,走完了大师僧侣的一生。

Luang Phor Parn 龙婆班


龙婆班大师在佛历2418年,泰国呀唷挞也府,有一位男婴出生,他的左手尾指生有红色胎印,所以男婴父母为他起名为班(班即为胎印的意思),而这名称班的婴孩,便是我们所认识的龙婆班大师。


大师小时,跟父母到田耕种,及到佛寺由僧侣教导知识,大师求知欲十分强及很聪明,经常都主动发问,而且对佛学更是特别有兴趣,同样大师亦会向僧侣问及关于佛学问题,很多时问及的佛学问题,一般僧侣也不懂如何解答。


时间就在大师不断学习中过去,转眼经已佛历2438年,大师便是这年五月份,在屈班龙和佛寺,正式出家为僧,为大师主持出家仪式是屈班甩么佛寺的龙泡船大师,其后大师不断钻研佛学,更跟随龙泡船大师,学习了多种不同的佛法法门,还学习到医术方面的知识。
大师跟随龙泡船大师学习完毕后,继续不停钻研,其间很多善信求教及治病,部份善信更要求拜大师为师,僧侣便要求大师成为佛寺住持,但大师并没有接受任何要求,大师只说自己道行还未够,还要继续求法学习。


其后大师果真不断到处求法,到过多位高僧处学习,其中如屈找七佛寺的龙泡前大师、屈铁官所跟佛寺的龙泡登大师、屈萨既佛寺的亚赞钻大师、屈内佛寺的龙婆林大师、屈矿乜登佛寺的龙婆龙大师、屈七朗佛寺的龙婆车大师等等。


大师经过不断学习、求法、修行,其佛法经已十分高深,如利用法力为骨折病人接骨、驱邪、解降、医治各种疾病、成就多种不同佛法法门,但大师还经常将求法、学习挂在口边,就大师这种德行及精进,是很值得我们学习。


往后大师还是在不断学习,及于屈班龙和佛寺为善信们作法事、治病、教导佛法,来请大师求教的善信非常之多,而且很多僧人都来向大师求法,拜大师门下。
大师就是这样一直教导善信及弟子,普渡众生,还一边自已不断学那钻研,希望能成就更多法门,能够帮助更多众生。


日子渐渐过去,很快已是佛历2479年,在这年的一天,大师如常用过早饭后,便回房休息,一会儿,突然从房中出来,向多位在等代大师教法的弟子,声称自己要离开了,说后便回去房间,众弟子也不知大师为何突然出来会这样说一句话便回房去,只好在等代大师教导时间,但当时间过了很久大师还没有出来,便到大师房间查看,原来大师真的离开了,大师经已圆寂离开人世。

而现今的善信之所以,这样尊敬大师,奉大师为九大高僧,因为其一生对佛法的精进,及对善信的慈悲外,大师所制的佛牌,也是其中原因,大师所制的佛牌也可说是崇笛佛牌一种,但最特别的是在佛牌上会加上不同的几种动物神兽,佛牌一般称为"拍龙婆班(加上佛牌上的神兽在后)"佛牌,而且大师的佛牌也是神迹多多,佛牌收藏家也对大师的佛牌大感兴趣,所以大师的佛牌价值也是较高,一般在几千港币至三万港币也曾见过。

Tuesday, 11 November 2008

龙婆班 Luang Phor Parn Wat Bang Nam Koh











This Pcs is Luang Phor Parn Wat Bang Nam Koh . Somdej on Bird.

This is the PCs which Attend the 28th September 2008 , at Sriraraj Hospital .
Its Won the 2nd prize . Its top still having the origin powder from Luang Phor Parn.

Regarding of Bird mould , This is consider one of the Origin untouch or Less Touch Surface.
Well keep condition . Powerful monk which have Powerful amulet .
I like it very much.

龙婆班 Luang Phor Parn Wat BangNamKoh











Luang Phor Parn - Somdej Hanuman Lek
This pcs won 2 champion on BE2540/2541 in a Big Competition
The previous owner decided to put in gold case in Thai after Twice Champion
Gold Case 99.5% purity .

Luang Phor Parn Are 1 of a Good amulet which have MANY fakes around the market.

Please Beware and Try to ask the Expert or Genuine Cert to Help u .

Tuesday, 4 November 2008

尽量收藏自己熟悉的佛牌


当 然是要寻择自己所熟悉与尊敬,并且得到大家认同的佛牌,来做为收藏的佛品,这样才有一定的收藏价值与保障,因为古时候,不论在泰国,缅甸,越南,甚至远达 印度,锡兰等地都有制佛的历史记载,在这许多国家中所制造出来的古代佛品,何止千万,所以作为一个佛牌收藏家或佛牌爱好者,就必须小心选择自己所应该收藏 的"佛牌圣物"了.



当各位选择佛牌前必须了解以下几个问题,必须具备对佛牌的知识与见解,每位收藏者必须注意与多多学习,并且一定要具有对"佛牌 "品质与质料的知识,绝不可 人云亦云或跟风吹气,必须要有自己的主见,所以必须学习如何察看佛牌泥质与经粉,也应该具备分辨旧泥与新泥的不同处或白灰与经粉的分别能力,这样才不会错 误恭请到"仿"造的佛牌了,避免造成无谓的金钱损失.


Phra Phrom 婆罗贺摩神(四面佛)


泰国芸芸神佛之中,最为香港,台湾,新加坡人熟悉的当然是四面佛了,原来四面佛是婆罗门教之中三位神明之一,这三位神明分别代表,品德,恩德及神通.在泰国,不少地方都会安放一尊四面佛在建筑物范围内,但说到给公众去敬拜又最出名的便是曼谷凯悦酒店旁那尊了,自1916年至今,已有不少善男信女到那里敬拜.

PHRA PHROM ARAWANRATCHADUMRI RD,BANGKOK,THAILAND.

佛牌为什么会有消灾解难和避邪挡降的功能呢???


以上我们提过,佛陀是天地间"正气"的代表,所以凡刻有"佛陀"法相或经咒的"法宝",都代表着这位宇宙间拥有"无上正偏知"的"大智慧"者释迦牟尼佛祖,在借助佛祖的"慈悲"与"愿力",来化解世上的"仇恨"与"恩怨",为佩戴者带来"光明"与"幸福".佩戴开光的佛牌, 能帮助我们避开险境,那是因为佛,菩萨的愿力与佩戴者的"信念"产生共鸣的原故.


当我们身上佩戴一尊或多尊佛牌与宝物时,若不幸遇到了突发的危险,我们的身体会发出人类遇险时的自然反应,如心跳加速,血液会变得冰冷,会突然发出惊叫的 求救声等等,当以上这种情形发生时,我们身上所佩戴的法物,就会因佩戴者身上的突变而产生感应,这种"正信"的感应将会传达到附近之"圣灵"或"菩萨", "罗汉"们,在与"佛祖"的威猛灵力聚合,发出不可思议的力量,来解救众生之"苦难"与"危急".


我们曾经听说过"佛牌"与"法宝"的感应而救命的信众,他们都异口同声的说;在遇难之危急关头时,曾看到一道"白光"或"红光"闪过,然后整个人就因此而 飞了丈外,或被这股强光推离了险境,因而逃过了这次的劫数等等,遇难者都一致认为,这股发自佛牌或法宝的强光,就是"佛力"的代表,也就是天地间专门用来 对付"妖魔鬼怪"与"邪灵降术"的天地间之"正气".


但佩戴佛牌者也千万要记住,若"祸根"或"劫数"是由佛法中所说的"因果轮回报应"而起,不是由于"邪灵作怪"或"巫术降头"害人的话,那"佛牌"或"法 宝"是无法化解这中"祸劫"的,因为佛法对世人是平等的,自己种下的"祸",必须由自己去"化解",去"修补",去"奉还",才可达到最圆满的"佛境", 也只有这样才会对世上的每一个"佛教徒"公平,而"佛陀"才称得世上"无上正偏知"的大智慧.总的来说,信众们佩戴"佛牌"或"法物",在佛法上是会有一定的庇护功能,它能使在世上的"邪灵","不净灵"或各种"邪术","降头"不能加害于有"正 信"与"念力"的"佩戴者,但若佩戴者本身自己"心怀不轨","忘恩负义","唯利是图","不信因果",那所受的业报应该由自已负责,毕竟"佛牌"与" 法宝"是不会帮世人做坏事的.


各位朋友,希望你看了以上的答案后,会从中知道或了解到"佛牌"或"法物"的真正用途,若自己本身觉得"恶业"太重那应该马上"放下恶心"正所谓"放下屠 刀,立地成佛",只要有心改过为时不晚,另外每天定时诵念"佛经圣号"也可以帮助减轻业障,化"恶毒"为"佛果"使世界"安乐太平"人人"富贵吉祥"那我 们伟大的"佛陀"在天之灵,也不必在为我们人类操心了

佛牌为什么会发出超自然的神奇感发能力呢???


佛陀,菩萨,阿罗汉们都是天地间"正气"的代表,所以佛教徒只要付出本身的一份"诚心"与"信念",其"信心"就会与佛,菩萨们的这股"正气"接通,也会因此能得到"佛力的扶持",受到"佛光普照"从而"灾难消除","吉祥如意",过着美丽与富足的人生.但在今日繁忙的社会里,也许是生活紧张或受到现实功利的影响吧,现代有许多佛教徒他们都把"拜佛"或"戴佛牌"甚至是"念佛"转变成一种积极对物质追求与 希望,每个人都只懂得求,不懂得修,也就是不要工作,只要拿薪水,他们每天只懂得求财,求姻缘和合,求名成利就,求生意兴隆,求中马票,求骏马听话场场跑 第一,求逢赌必赢,求刀枪不入打劫不会被警察抓到等等,真是千奇百怪,无奇不有呢,而且所求的东西都是与佛教不相符合的,你说"佛陀"该如何是好呢???其实每一位佛教徒都应该知道,佛教是极注重"缘"份的,不论是"善缘"与"恶缘",在佛教的规律中都应该是世代修来的"缘"份,其中必有因果,所以有些事是不可强求的,就拿睹来说吧.若你佩戴了一个开过光的"法宝",如"当盖"或"符铜"之类开运"宝物",你在开始赌时第一场输了,第二,第三场再赢回来,第四场输得比先前更惨,但第 五,六,七,场又收复了失地,那这是在"宝物"的感应上就是说在下今天"睹运"欠佳,应该马上"班师回朝"或"呜金收兵"才是,但若你当时还是"执迷不悟 ",一心要"搏"到尽,那到头来"输"得个"焦头烂额",那又能怪谁呢???在佩戴"佛牌"或"法物"中,以上这种情形称做"缘塞",因为自己的"贪念"与"信心"太大,所以造成了"本身"与"法宝"的感应脱节,使佩戴的"宝物"失去了启发的作用,这也可以说是一种"自执"所造成的不良后果.最后我要再三的提醒大家,在"佛教"的戒律里,"赌"是五戒之一,所以奉劝大家千万不可以"赌"为业,当然若能完全不犯"赌"戒那是再好不过了,但若真的 无可避免,难以克制,非赌不可的话,那只好衷心的奉劝大家,千万不要因"赌"而"输"掉了朋友的"感情"与"正念的佛心",沉迷在"赌欲"的魔界之中,永 受地狱之苦.

大鹏金翅鸟 (Garuda)


流传中的金翅鸟神话故事讲到金翅鸟有巨大神力,鼓动其翅膀能使江海翻腾,它的眼睛炯炯有光,能见千里之物,它具有非凡的战斗力,能战胜各路神仙妖魔和各种 鬼怪禽猛,它曾与毗湿奴较量,结果不分胜负,互为朋友并成为毗湿奴的座骑,今天大鹏金翅鸟已成为泰国国家和政府的象征,一些企业,银行和大公司如果也悬挂 该图案,显示泰国政府对它们为国家和社会所作的贡献的认可和表彰,但泰国法律是不允许私自悬挂和使用大鹏金翅鸟的标志的.

泰国坤平将军和招财童子古曼通的历史

提到泰国,闪入人们脑里的第一印象,除了灯红酒绿,就是佛庙和佛像.泰国是出了名佛国,佛庙此起彼伏,所以每年都吸引不少善男信女特组团或三三两两去观光之馀顺便膜拜一番.泰国居民,普通一般都是佛教徒,各种神佛都有人供奉,而许多信徒家里都安有佛像或高僧金身,朝夕膜拜,其虔诚可见一般.除了佛像与高僧金身外,许多泰国人民也供奉各类灵物,其中一种著名灵物,那就是招财童子古曼通了.讲到这个古曼通,据说有很大的通灵能力,除了可护守供奉者家宅外,尚能招来财气及使生意兴旺,但它有一个特点,就是供奉者摒弃全部邪念才行,不然如果利用它来造恶的话,不但不会成功,反而会使自己的主运大下而自食其果,到头来一定大祸临头而得不偿失.

古曼通是受过佛教洗礼的正灵,绝不害人,所以只要意识纯正,没有害人之心,供奉古曼通,不但不必害怕,反而会为你带来益处无穷,信不信由你.而关于古曼通的来源,大致上有两种传说,其中一种说法比较通俗,据说大概在佛历八五O至八六O年之间,位于泰国中南部地区有个叫素般府的地方出了一位著名的将军坤平,据说坤平出身於一个将领的家庭,天生聪慧,正直.年记小的他已很讲义气,扬言长大后必效力国家,为帝王卖命也绝不言辞,他从小就学习武功,到年记较长时已是十八般武艺皆精通,对骑马射箭更有一套,百发百中.由于他从小习武的缘故,所以他身材健硕,魁壮结实,加上他天生英俊非凡,真可说是一名标准的美男子,也因为家庭背景的助力,坤平自然而然也当上了一名将领,后来更因为减赋有功而被封为将军.坤平为人正直忠厚,常为民除害所以深得民心,很得人民爱戴,也由於他名方面都佳,才貌文武齐全,所以除了男人仰钦佩外,更是女孩子追逐献身的对象,桃花运一直亨通,所以当时坤平妻妾之多是排名顶尖的.他其中一位妻子是邻国一位将领的女儿,有一天,坤平接到命令功打邻国,其妻知悉后,一直苦劝他不要出兵,但坤平一生忠义,是朝廷的良将,一直以来都忠心耿耿,那可能为儿女私情而背上国家走狗的名义.其妻见力劝无效,亲情浓於血,在无可奈何的情况下,在坤平的汤里下毒药想毒死他,但因坤平为天神所化身,对事物都有超乎寻常的感应能力,所以没被毒死......

事发后坤平一气之下,认为其妻违背了皇命,遂忍痛一剑把她刹死,却不知其妻原来已身怀六甲,所以死时腹中还有婴孩在蠕动,坤平马上抢救孩子,但婴孩因周期不足而夭折,坤平伤心之余,就将婴尸制成干骸随身佩戴,以记念死去的妻子与早夭的孩子.这个孩子的干骸就是后来人们口中所说的招财童子古曼通了,话说坤平戴着古曼通后,每遇有危机重重时都能化险为夷,同时古曼通也常显灵托梦给他指示,所以坤平将军不论在战场上或生意,人缘方面都比其他将领出众,后来坤平还被封为将军统领,手操全国主要兵权,威望更上一层楼,古曼通真是功不可没.年老时的坤平喜欢斗鸡,斗鸡是从前泰国最流行的游戏,坤平的斗鸡都是由古曼通指点而选出的,所以不但神武好斗,而且还百战百胜,有泰国第一神鸡的封号,由於如此所以有许多人认为只要佩戴坤平抱神鸡的佛牌,对赌还会有很大的帮助,对佩戴坤平本身的佛牌会善得人缘一帆风顺,尤其对女人缘更有帮助.

(p/s 在此没有鼓励赌博之意,只是分享罢了)

.另一种关于古曼通的由来则是传说古曼通多是由泰国高僧或深修行者所收养的童灵,这类童灵都是由於父母用各种不正当手法,如;打胎,吃药及其他手段,把一个本来可以平安出世的胎儿弃掉,而使到这胎儿的魂魄流离失所,可怜的四处漂活,被其他邪灵,魔怪的欺负,高僧行者有见於此所以大发慈悲之心,施法召魂然后把这些流离失所的可怜小孩魂魄注入金身内,并用佛法感化他们,又教会他们顾家,招财,运财大法,主要是与领养者结个善缘,修来生之福,凡供养古曼通者,就表示其发了一场慈悲善心,和灵界结了一个善缘,而佛教主张善有善报的因果循环定律,所以凡发善心供养古曼通者必有福报,不论在生意或出外工作者都会遇到善缘,使财运,生活慢慢的幸福起来,相反的如果拿古曼通莱做坏事就必定有恶报,佛家有云:善有善报,恶有恶报,不是不报,时辰未到,希望各位朋友以正确的方法来供养古曼通,好让招财童子古曼通帮助你渡过更幸福,美满的人生.

Wednesday, 29 October 2008

Achan Sup

" Ajarn Sup Brohmano” of Brohmano Hermitage
Ajarn Sup Brohmano” was born in Saraburi province. His mother is the local people in Hin-Kong and his father is the local people in Koraj or Nakornrajasima province. “Ajarn Sup Brohmano” has 3 relatives, he is the elder brother.
Ajarn Sup Brohmano’s personalities are keep quiet, willing to live alone. When he had to go to school, he did not but he always went to the temple. At that time everyone nearby him would like to know the reason, “Ajarn Sup Brohmano”only told them that he would like to learn the above skills that no one know. “Ajarn Sup Brohmano” knew one of the senior monk or luang tar. (in Thai we call senior monk, much more older than junior monk or the same age as grand father as “Luang tar”.) He saw luang-tar did the magical drawing (tattoo) to the disciple and he would like to learn from luang-tar and asked luang-tar to teach him.
Firstly, luang-tar did not allow Ajarn Sup Brohmano to learn the magic because he was too young just only grade 2 in school, finally, luang-tar said that if he can remember and do the morning and evening pray, which are very long lessons, luang-tar will teach the magic. “Ajarn Sup Brohmano” really would like to learn, so, he tried to remember all and he was able to do and present to luang-tar, luang-tar was surprised and told that Ajarn’s fortune is written by above world and they willing archarn born to learn these subjects. Then luang-tar taught him but he has just a little while per day to learn.
He thought that he really would like to learn more, he planed to go with another monk, which is luang-tar’s student too but this monk learnt all already and prepared to go around to do pilgrimage. He is luang-pee Dum, which is Khamer. Ajarn, in that period before monk he was novice, asked luang-pee Dum, luang-pee Dum can see strongly intension of Ajarn, luang-pee Dum allow Ajarn to go with him. At that time, Ar-charn just only 9 years old. Often that luang-pee Dum asked Ar-charn that “did you think of your family or your parents?” Ajarnreplied “I also thinking of them but I need to learn first.”
2 years later, when Ajarn was 11 years old, luang-pee Dum need to come back to see luang-tar to do the spirit of teacher given by luang-tar but he cannot because he afraid that everyone will complain that he took Ajarn away. Ajarn said that “we really needed to go back to luang-tar, no worry, you go first, I will follow.”
When Ajarn Sup reach his territory, his mother and father was so pleased and willing him to stay with them. Ajarn Sup explain all the reason to his parents, finally, his parents understand him and allow him to go, also give him the pocket money. Then Ajarn traveled to Kamer to learn with his father’s teacher in the magic field of glamour, which can make everyone love and help the one who carry this magic.
He also learnt another field of sorceries for a year. After that, he went to Laos and learnt with the hermit call “Tar-fire hermit” (in the meaning of fire eyes). This hermit taught him a lot about black magic of changing the surround thing to be the power, depend on his need. Hermit also taught him about how to live and use the medicinal herbs.
Ajarn was also be taught about hermit rules, which call “charn 19”, which is the hardest one. This lesson looked like to test Ajarn . At that time, Ajarn was only 13 years old, he needed to walk and pray 108 rounds, sit and pray 108 rounds and lay down and pray 108 rounds and the strong rule is, not allowed to sleep. Whenever Ajarn can do all this, the hermit will teach him more in sorceries. Ajarn passed it and learnt more with hermit about how to make the magic chaplet. Finally, hermit sent Ajarn to Burmar to stay with the elder in there. His name’s “Make”. Ajarn was 15 years old then and learnt more about the the magical drawing and another field of spirit of ghost to change and build to be the useful servants.
Elder Mek said to Ajarn that the one who try to play with the spirit need to be careful because if there’s some mistake, everything will be destroy you. This very challenge Ajarn and he success in this. There is another field of the magic of glamour but the monk and novice are not allowed to learn, only normal people (non-monk, non-novice status) can. Then Ajarn finished the lessons, needed to leave there, he was so sad because the elder Mek was very good with him.
"Ajarn Sup Brohmano” came back to his home town and learnt another field with another professor, for example, Ajarn Sa-ngad, which stay in Roi-ed province, in the field of the amulet (Royal dynasty amulet). Ajarn learnt for 2 years then finished. After that, he traveled to Lopburi province to be luang-poo Hong, of Khao Hong temple, to learn more in the glamour field, which call “Na Nah Thong”, is in the meaning of golden glamour magic, the one who carry or hold this magic will be the one who everybody nearby love and willing to help with sincere heart. Then Ajarn traveled for pilgrimage to North-East of Thailand .
He help and assist many local people around every area that he visit. “Ajarn Sup Brohmano” made the decision to build up his own hermitage in Ban Dong Mun village, Roi ed province. When Ar-charn’s age is able to ordain, he went to Ubonrajatani to do the ordination there with luang-poo Brohma. Luang-poo Brohma also taught him another magic’s field as we call “Tip Pra Mon” prayed. “Ajarn Sup Brohmano” would like to learn more in mentality field because he met one of Tibet monk (Lama) then he went to learn in Tibet for many months.
When he came back Thailand , he found that there are more and more disciples both inside and outside the country. Ajarn Sup also go to Singapore for pilgrimage. Most of the people know Ar-charn as “Luang-Por-Nen” because Ar-charn stood under monk rules. When Ajarn Sup learn all, nothing else, he thought of “elder Mek” word that there is another one field that he cannot teach to the monk. Ajarn made the decision to be out of monk, became non-monk status and back to learn with elder Mek, elder Mek very glad with coming of Ajarn. He spent 1 year to learn all, then elder Mek death peacefully. Ar-charn went to learn with “elder Sai” in Thern district for 1 year. Then elder Sai’s terminate time came. Ajarn come back to home town and build up his own hermitage called “Brohmano” on the provided land by his disciple.
"Ajarn Sup Brohmano"Chapter : Direct to Central plain, home town
When Ajarn reached his home town, he heard about the Pradoo-song-tham hermitage, which is famous for sorcery. He go to ask for study another lesson here. He met one elder and taught him about the highest part of sorcery name’s “I ti pi so rattana mala” which need to spend for long time.
Every evening, he need to learn more about the magical draw with many elders. Finally, he finished the lessons and plan to experience in order to be the professional in the field. When he finished all science, he plan to ordain and direct to the northern part, Burma to meet elder Mek to ask him to teach the other subject about glamour that the one who willing to learn need to be non-monk status. Ajarn’s ordination made he was able to learn this lesson.
This call “Salika Porn Yeur”, which is very immediately show that the one how carry this amulet, powered enough to encourage another one who he talk to fall in love or really to help. The process started with provide a golden pad preparing to be the amulet, then lay it on female’s breath, pray and write the magic on.
Then deliver it to the female’s mouth by the prayer and use the male’s mouth bring the golden pad back from the female. Elder Mek taught and allow Ajarn to do the process with elder Mek’s granddaughter. When elder Mek taught all, he death. Ajarn come back again with the new life style in non-monk status but he still run his life under Budha 5 rules for normal life. That’s another reason why there are a lots of disciple willing to be Ajarn assistant. One thing, if you believe and trust in your teacher, you will successful.
Ajarn Sup Brohmano”Chapter : Direct to Burma for glamour sorcery
Ajarn Sup directed to Northern part in order to find the teacher. He traveled until he reached Burma and had an opportunity to meet many of teachers. But the most impression one is “elder Mek”, which very famous in glamour sorcery. He asked Ajarn that did Ajarn fear of the spirit of ghost? Ajarn replied “no”.
Then elder Mek ask Ajarn to follow the culture to ask to be someone’s student. Ajarn follow by then. Ar-charn started to learn by remember all the pray, which are Burmese, Kammueng (Northern language) etc. One day, after Ajarn spent the time to remember all, elder Mek asked him if he ready to go for experiencing by himself. He prepared all stuff that need to use in the process, at that time he did not know what’s he going to experience and he feel that he would like to try.
Next Monday’s night, he understand all what’s the mentioned process. All stuff ready ; knife, magical rope, incense, candle, flower, Batr top and plain bottle, direct to the tomb. A little bit of scary feeling occurred to Ajarn but not as much because he feel more in challenging the new thing.
Inside the tomb, Ajarn was asked to find the new death people, the he found one and help together to dig the tomb box up and opened it. Ajarn a little scared of what’s in front of him. It’s the body of young pregnant female. Elder Mek said to Ajarn that do not fear in this, use the magic rope tided the body. Ar-charn followed then. Elder Mek bring the baby out from the female body with ask Ar-charn to pray for both of the spirit of ghost to pass away happily. After that Ajarn did the argument respective to the ghost and asked for the permit from the ghost if he was able to bring the 2 spirit and carry with him, he will take care as best as he can. After the permit asking finish, there is a big wind flow and quiet again which is the sign that the spirit of ghost allowed him to carry them happily.
When he finished these science, there’s another one lesson that he were not able to learn because it against the monk’s rules. Then Ajarn knew that it was the time to come back home town with fully of new skills.
“Ajarn Sup Brohmano”Chapter : Explored in Laos
Novice know one of the monk casually when he go for pilgrimage in North-East of Thailand . This monk’s name “luang por Sai”, was very strong and healthy. Luang Por Sai was smart in medical herbs and used to be the chief of the monk in Laos . He love novice and taught the knowledge of the herbs for the novice. Firstly, he taught the element science to Ajarn (Novice) because this is very important and can say that this is the first basic one that everyone who interested in this subject need to learn. Luang por Sai took the novice to Laos to Ban num Pair, which is very far and inconvenience community. The local people there were far from the town and know about the Buddhism by Luang por Sai, so they respect Luang por Sai very much.
In that community, everyone need to survive by local way in the forest. Novice learn and learn in element. One night, luang por Sai came and said that this is the time that Ar-charn had a chance to test the element science. Ajarn did not understand well. Luang por Sai gave him a bag of rice. Few minutes later, he heard some strange sound from somewhere and found it. This looks like a children or monkey on the tree but has red eyes.
Novice a little bit scare but Luang por Sai said that don’t be afraid of it, this call “Gong Goi” one type of ghost and if it can jump over someone, he or she will die. Luang por Sai asked novice to test the element knowledge by pray to mix the element with the rice in the bag and through to Gong Goi ghost.
Novice follow then immediately and the ghost fall down. He plan to do again but Luang por asked him to make sure that it really out of power. Novice learnt all, then go to the next level fastly.
Next day, Luang por Sai taught the new knowledge to Ajarn, which call “Parod” (mercury) to adapt with the element and change or mix to be bigger power to protect or destroy something.
The useful of the mercury such as:
Level 1 : First level of mercury can remedy 16 diseases.Level 2 : Able to protect and preserve from the black sorcery and prevent from every type of ghost.Level 3 : Able to travel by body movement without transportation or any traveling way or reach the Himmapharn forest (the forest of novel and pre paradise).
Currently, no one able to mix to touch the 3rd level.
To find the mercury not easy. Luang por Sai asked novice to go to little stream and provide the expired skin of pig or hen and put it in the clay jar. Then dig the soil and lay the jar inside leave for 7 days and go back to pick it up. After novice got the mercury, he need to learn how to killed the bad side of mercury and keep it in the bottle.
After finish testing this, Luang por Sai took novice to the Lee Phii water fall and Phii Yak Waii Hill to find one type of the herbs, which very hard to find. They spent more than a month to find, especially, Wann Pet Cha Hueng, which is the one that can able to do the level 3 mercury. In the forest was very dangerous.
There are tigers, snake and other poison animals. Then they saw the importance Wann to do the 3rd level on the rubber plant tree. They made the decision to overnight there and wait to the coming day to collect this herbs. At that night, there is strange storm but both of them though that it’s normal situation in the forest. Next morning they were going to collect Wann Pet Cha Hueng. Both of them were in shock because the big rubber plant tree was destroyed by Pet Cha Huneng storm and all gone.
They were a little bit upset but they though that the herbs in hand were enough to mix to be the 1st and 2nd level of mercury.
When they came back from the forest, it’s the time to mix the mercury and novice success. He finish the lessons again. Luang por Sai took him to the hermit and have a chance to learn many high level of languages such as angle language, dhamma language, a ra ra da bong language and gobos language. Fire science and create the element preservation doll from herbs roots.
After he finish, he decided to go out for pilgrimage
“Ajarn Sup Brohmano”Chapter : Direct to Kamer ( Cambodia)
Since the beginning of time for Ajarn Sup. He remembered that he face to many hidden thing. This is the one of his importance period that he had the opportunity to learn more.
When he went to Kamer, he met Ajarn Thong Dum, which is the teacher of Ajarn Suthon, which is Ajarn Sup Brohmano’s teacher. He was very excited with the becoming thing when he saw many poor people come for asking for a help and they go back with the fine and normal status.
At that time, Ajarn Sup was a novice. He saw many case and Ajarn Thong Dum always teach him by teacher-moment or case. He told and teach novice to notice and look in each case and teach how to preserve each one. Many things and many knowledge coming up and can say that the basic knowledge of sorcery had been provided from here. These knowledge are very hard and lots of detail, but novice really willing to learn, he passed it
The trick is we need to know the weakness of each thing and edit by using the strong or other pray. When he finish this lessons,Ajarn Thong Dum taught him before he leave for his hometown that Ajarn Thong Dum which to see him use the knowledge for helping people and do the good way to assist the poor people as well.
Novice respected and came back with the highest pride in himself in his life. He more careful in spend the life period. He can said that Kamer is the territory of the

Luang Phor Yid Wat Nong Jok

Luang Phor Yid of Wat Nong Jok , Prachuap Kiree Kan Province was born on 10th June 1924 and passed away on 31st July 1995 at the age of 71 year old. From the age of six he stayed and regularly served his uncle Luang Phor Hual, who was a monk at Wat Na Prom.

Luang Phor Yid became novice at the 9 years old under arrangement of his uncle. Also, Luang Phor Yid first started studying knowledge of Dharma and letter from Yahn Script with Luang Phor Hual (his uncle). At the same time he had learned Sammahdti from Kroo Hree Man Mek. Luang Phor Yid accompaned his uncle when Luang Phor Hual he went Tudung for 4 years. Until, the age of 14, he leaved the Buddhist Monkhood to his family. He help parent to do farming. At the age 17-19 year old, every day many friends came to meet Luang Phor Yid.

They really need him to write spiritual tattoos. He has been started famous since then. At the age of 20 year old, he was first ordained a monk at Wat Yarng. After that, he went to Luang Phor Sook of Wat Tone Luang for building up knowledge of Visha and Buddhism way. Until finished, He went or Tudong in the deep jungle and cemetery alone to gain knowledge, to build up good/karma and to know the teaching of Buddha by many years. After that he returned to Wat Na Prom again. In 1944, he leaved the Buddhist Monkshood and returned to his family again. He had to look after his parent.

Also, he was a famous Arjarn of spiritual tattoos. In 1975, he was ordained as monk for a second time. Luang Phor Piem from Wat Gau Luk was the officiator at his second ordination. And then, he went to Wat Tung Noi, Prachuap Kiree Kan province. At the same time, two disciples gave the land (21 Rai) to Luang Phor Yid for building the Wat Nong Jok. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). He takes a shower once a year only but Luang Phor Yid does not have a body odor.

Luang Phor Yid is one of the famous guru monks who have been created famous Palad-Khik and Buddha amulets.