Phra Phrom 婆罗贺摩神(四面佛)

泰国芸芸神佛之中,最为香港,台湾,新加坡人熟悉的当然是四面佛了,原来四面佛是婆罗门教之中三位神明之一,这三位神明分别代表,品德,恩德及神通.在泰国,不少地方都会安放一尊四面佛在建筑物范围内,但说到给公众去敬拜又最出名的便是曼谷凯悦酒店旁那尊了,自1916年至今,已有不少善男信女到那里敬拜.

PHRA PHROM ARAWANRATCHADUMRI RD,BANGKOK,THAILAND.

佛牌为什么会有消灾解难和避邪挡降的功能呢???

以上我们提过,佛陀是天地间"正气"的代表,所以凡刻有"佛陀"法相或经咒的"法宝",都代表着这位宇宙间拥有"无上正偏知"的"大智慧"者释迦牟尼佛祖,在借助佛祖的"慈悲"与"愿力",来化解世上的"仇恨"与"恩怨",为佩戴者带来"光明"与"幸福".佩戴开光的佛牌, 能帮助我们避开险境,那是因为佛,菩萨的愿力与佩戴者的"信念"产生共鸣的原故.

当我们身上佩戴一尊或多尊佛牌与宝物时,若不幸遇到了突发的危险,我们的身体会发出人类遇险时的自然反应,如心跳加速,血液会变得冰冷,会突然发出惊叫的 求救声等等,当以上这种情形发生时,我们身上所佩戴的法物,就会因佩戴者身上的突变而产生感应,这种"正信"的感应将会传达到附近之"圣灵"或"菩萨", "罗汉"们,在与"佛祖"的威猛灵力聚合,发出不可思议的力量,来解救众生之"苦难"与"危急".

我们曾经听说过"佛牌"与"法宝"的感应而救命的信众,他们都异口同声的说;在遇难之危急关头时,曾看到一道"白光"或"红光"闪过,然后整个人就因此而 飞了丈外,或被这股强光推离了险境,因而逃过了这次的劫数等等,遇难者都一致认为,这股发自佛牌或法宝的强光,就是"佛力"的代表,也就是天地间专门用来 对付"妖魔鬼怪"与"邪灵降术"的天地间之"正气".

但佩戴佛牌者也千万要记住,若"祸根"或"劫数"是由佛法中所说的"因果轮回报应"而起,不是由于"邪灵作怪"或"巫术降头"害人的话,那"佛牌"或"法 宝"是无法化解这中"祸劫"的,因为佛法对世人是平等的,自己种下的"祸",必须由自己去"化解",去"修补",去"奉还",才可达到最圆满的"佛境", 也只有这样才会对世上的每一个"佛教徒"公平,而"佛陀"才称得世上"无上正偏知"的大智慧.总的来说,信众们佩戴"佛牌"或"法物",在佛法上是会有一定的庇护功能,它能使在世上的"邪灵","不净灵"或各种"邪术","降头"不能加害于有"正 信"与"念力"的"佩戴者,但若佩戴者本身自己"心怀不轨","忘恩负义","唯利是图","不信因果",那所受的业报应该由自已负责,毕竟"佛牌"与" 法宝"是不会帮世人做坏事的.

各位朋友,希望你看了以上的答案后,会从中知道或了解到"佛牌"或"法物"的真正用途,若自己本身觉得"恶业"太重那应该马上"放下恶心"正所谓"放下屠 刀,立地成佛",只要有心改过为时不晚,另外每天定时诵念"佛经圣号"也可以帮助减轻业障,化"恶毒"为"佛果"使世界"安乐太平"人人"富贵吉祥"那我 们伟大的"佛陀"在天之灵,也不必在为我们人类操心了

佛牌为什么会发出超自然的神奇感发能力呢???

佛陀,菩萨,阿罗汉们都是天地间"正气"的代表,所以佛教徒只要付出本身的一份"诚心"与"信念",其"信心"就会与佛,菩萨们的这股"正气"接通,也会因此能得到"佛力的扶持",受到"佛光普照"从而"灾难消除","吉祥如意",过着美丽与富足的人生.但在今日繁忙的社会里,也许是生活紧张或受到现实功利的影响吧,现代有许多佛教徒他们都把"拜佛"或"戴佛牌"甚至是"念佛"转变成一种积极对物质追求与 希望,每个人都只懂得求,不懂得修,也就是不要工作,只要拿薪水,他们每天只懂得求财,求姻缘和合,求名成利就,求生意兴隆,求中马票,求骏马听话场场跑 第一,求逢赌必赢,求刀枪不入打劫不会被警察抓到等等,真是千奇百怪,无奇不有呢,而且所求的东西都是与佛教不相符合的,你说"佛陀"该如何是好呢???其实每一位佛教徒都应该知道,佛教是极注重"缘"份的,不论是"善缘"与"恶缘",在佛教的规律中都应该是世代修来的"缘"份,其中必有因果,所以有些事是不可强求的,就拿睹来说吧.若你佩戴了一个开过光的"法宝",如"当盖"或"符铜"之类开运"宝物",你在开始赌时第一场输了,第二,第三场再赢回来,第四场输得比先前更惨,但第 五,六,七,场又收复了失地,那这是在"宝物"的感应上就是说在下今天"睹运"欠佳,应该马上"班师回朝"或"呜金收兵"才是,但若你当时还是"执迷不悟 ",一心要"搏"到尽,那到头来"输"得个"焦头烂额",那又能怪谁呢???在佩戴"佛牌"或"法物"中,以上这种情形称做"缘塞",因为自己的"贪念"与"信心"太大,所以造成了"本身"与"法宝"的感应脱节,使佩戴的"宝物"失去了启发的作用,这也可以说是一种"自执"所造成的不良后果.最后我要再三的提醒大家,在"佛教"的戒律里,"赌"是五戒之一,所以奉劝大家千万不可以"赌"为业,当然若能完全不犯"赌"戒那是再好不过了,但若真的 无可避免,难以克制,非赌不可的话,那只好衷心的奉劝大家,千万不要因"赌"而"输"掉了朋友的"感情"与"正念的佛心",沉迷在"赌欲"的魔界之中,永 受地狱之苦.

大鹏金翅鸟 (Garuda)

流传中的金翅鸟神话故事讲到金翅鸟有巨大神力,鼓动其翅膀能使江海翻腾,它的眼睛炯炯有光,能见千里之物,它具有非凡的战斗力,能战胜各路神仙妖魔和各种 鬼怪禽猛,它曾与毗湿奴较量,结果不分胜负,互为朋友并成为毗湿奴的座骑,今天大鹏金翅鸟已成为泰国国家和政府的象征,一些企业,银行和大公司如果也悬挂 该图案,显示泰国政府对它们为国家和社会所作的贡献的认可和表彰,但泰国法律是不允许私自悬挂和使用大鹏金翅鸟的标志的.

泰国坤平将军和招财童子古曼通的历史

提到泰国,闪入人们脑里的第一印象,除了灯红酒绿,就是佛庙和佛像.泰国是出了名佛国,佛庙此起彼伏,所以每年都吸引不少善男信女特组团或三三两两去观光之馀顺便膜拜一番.泰国居民,普通一般都是佛教徒,各种神佛都有人供奉,而许多信徒家里都安有佛像或高僧金身,朝夕膜拜,其虔诚可见一般.除了佛像与高僧金身外,许多泰国人民也供奉各类灵物,其中一种著名灵物,那就是招财童子古曼通了.讲到这个古曼通,据说有很大的通灵能力,除了可护守供奉者家宅外,尚能招来财气及使生意兴旺,但它有一个特点,就是供奉者摒弃全部邪念才行,不然如果利用它来造恶的话,不但不会成功,反而会使自己的主运大下而自食其果,到头来一定大祸临头而得不偿失.

古曼通是受过佛教洗礼的正灵,绝不害人,所以只要意识纯正,没有害人之心,供奉古曼通,不但不必害怕,反而会为你带来益处无穷,信不信由你.而关于古曼通的来源,大致上有两种传说,其中一种说法比较通俗,据说大概在佛历八五O至八六O年之间,位于泰国中南部地区有个叫素般府的地方出了一位著名的将军坤平,据说坤平出身於一个将领的家庭,天生聪慧,正直.年记小的他已很讲义气,扬言长大后必效力国家,为帝王卖命也绝不言辞,他从小就学习武功,到年记较长时已是十八般武艺皆精通,对骑马射箭更有一套,百发百中.由于他从小习武的缘故,所以他身材健硕,魁壮结实,加上他天生英俊非凡,真可说是一名标准的美男子,也因为家庭背景的助力,坤平自然而然也当上了一名将领,后来更因为减赋有功而被封为将军.坤平为人正直忠厚,常为民除害所以深得民心,很得人民爱戴,也由於他名方面都佳,才貌文武齐全,所以除了男人仰钦佩外,更是女孩子追逐献身的对象,桃花运一直亨通,所以当时坤平妻妾之多是排名顶尖的.他其中一位妻子是邻国一位将领的女儿,有一天,坤平接到命令功打邻国,其妻知悉后,一直苦劝他不要出兵,但坤平一生忠义,是朝廷的良将,一直以来都忠心耿耿,那可能为儿女私情而背上国家走狗的名义.其妻见力劝无效,亲情浓於血,在无可奈何的情况下,在坤平的汤里下毒药想毒死他,但因坤平为天神所化身,对事物都有超乎寻常的感应能力,所以没被毒死......

事发后坤平一气之下,认为其妻违背了皇命,遂忍痛一剑把她刹死,却不知其妻原来已身怀六甲,所以死时腹中还有婴孩在蠕动,坤平马上抢救孩子,但婴孩因周期不足而夭折,坤平伤心之余,就将婴尸制成干骸随身佩戴,以记念死去的妻子与早夭的孩子.这个孩子的干骸就是后来人们口中所说的招财童子古曼通了,话说坤平戴着古曼通后,每遇有危机重重时都能化险为夷,同时古曼通也常显灵托梦给他指示,所以坤平将军不论在战场上或生意,人缘方面都比其他将领出众,后来坤平还被封为将军统领,手操全国主要兵权,威望更上一层楼,古曼通真是功不可没.年老时的坤平喜欢斗鸡,斗鸡是从前泰国最流行的游戏,坤平的斗鸡都是由古曼通指点而选出的,所以不但神武好斗,而且还百战百胜,有泰国第一神鸡的封号,由於如此所以有许多人认为只要佩戴坤平抱神鸡的佛牌,对赌还会有很大的帮助,对佩戴坤平本身的佛牌会善得人缘一帆风顺,尤其对女人缘更有帮助.

(p/s 在此没有鼓励赌博之意,只是分享罢了)

.另一种关于古曼通的由来则是传说古曼通多是由泰国高僧或深修行者所收养的童灵,这类童灵都是由於父母用各种不正当手法,如;打胎,吃药及其他手段,把一个本来可以平安出世的胎儿弃掉,而使到这胎儿的魂魄流离失所,可怜的四处漂活,被其他邪灵,魔怪的欺负,高僧行者有见於此所以大发慈悲之心,施法召魂然后把这些流离失所的可怜小孩魂魄注入金身内,并用佛法感化他们,又教会他们顾家,招财,运财大法,主要是与领养者结个善缘,修来生之福,凡供养古曼通者,就表示其发了一场慈悲善心,和灵界结了一个善缘,而佛教主张善有善报的因果循环定律,所以凡发善心供养古曼通者必有福报,不论在生意或出外工作者都会遇到善缘,使财运,生活慢慢的幸福起来,相反的如果拿古曼通莱做坏事就必定有恶报,佛家有云:善有善报,恶有恶报,不是不报,时辰未到,希望各位朋友以正确的方法来供养古曼通,好让招财童子古曼通帮助你渡过更幸福,美满的人生.

Achan Sup

" Ajarn Sup Brohmano” of Brohmano Hermitage

Ajarn Sup Brohmano” was born in Saraburi province. His mother is the local people in Hin-Kong and his father is the local people in Koraj or Nakornrajasima province. “Ajarn Sup Brohmano” has 3 relatives, he is the elder brother.

Ajarn Sup Brohmano’s personalities are keep quiet, willing to live alone. When he had to go to school, he did not but he always went to the temple. At that time everyone nearby him would like to know the reason, “Ajarn Sup Brohmano”only told them that he would like to learn the above skills that no one know. “Ajarn Sup Brohmano” knew one of the senior monk or luang tar. (in Thai we call senior monk, much more older than junior monk or the same age as grand father as “Luang tar”.) He saw luang-tar did the magical drawing (tattoo) to the disciple and he would like to learn from luang-tar and asked luang-tar to teach him.

Firstly, luang-tar did not allow Ajarn Sup Brohmano to learn the magic because he was too young just only grade 2 in school, finally, luang-tar said that if he can remember and do the morning and evening pray, which are very long lessons, luang-tar will teach the magic. “Ajarn Sup Brohmano” really would like to learn, so, he tried to remember all and he was able to do and present to luang-tar, luang-tar was surprised and told that Ajarn’s fortune is written by above world and they willing archarn born to learn these subjects. Then luang-tar taught him but he has just a little while per day to learn.

He thought that he really would like to learn more, he planed to go with another monk, which is luang-tar’s student too but this monk learnt all already and prepared to go around to do pilgrimage. He is luang-pee Dum, which is Khamer. Ajarn, in that period before monk he was novice, asked luang-pee Dum, luang-pee Dum can see strongly intension of Ajarn, luang-pee Dum allow Ajarn to go with him. At that time, Ar-charn just only 9 years old. Often that luang-pee Dum asked Ar-charn that “did you think of your family or your parents?” Ajarnreplied “I also thinking of them but I need to learn first.”

2 years later, when Ajarn was 11 years old, luang-pee Dum need to come back to see luang-tar to do the spirit of teacher given by luang-tar but he cannot because he afraid that everyone will complain that he took Ajarn away. Ajarn said that “we really needed to go back to luang-tar, no worry, you go first, I will follow.”

When Ajarn Sup reach his territory, his mother and father was so pleased and willing him to stay with them. Ajarn Sup explain all the reason to his parents, finally, his parents understand him and allow him to go, also give him the pocket money. Then Ajarn traveled to Kamer to learn with his father’s teacher in the magic field of glamour, which can make everyone love and help the one who carry this magic.

He also learnt another field of sorceries for a year. After that, he went to Laos and learnt with the hermit call “Tar-fire hermit” (in the meaning of fire eyes). This hermit taught him a lot about black magic of changing the surround thing to be the power, depend on his need. Hermit also taught him about how to live and use the medicinal herbs.

Ajarn was also be taught about hermit rules, which call “charn 19”, which is the hardest one. This lesson looked like to test Ajarn . At that time, Ajarn was only 13 years old, he needed to walk and pray 108 rounds, sit and pray 108 rounds and lay down and pray 108 rounds and the strong rule is, not allowed to sleep. Whenever Ajarn can do all this, the hermit will teach him more in sorceries. Ajarn passed it and learnt more with hermit about how to make the magic chaplet. Finally, hermit sent Ajarn to Burmar to stay with the elder in there. His name’s “Make”. Ajarn was 15 years old then and learnt more about the the magical drawing and another field of spirit of ghost to change and build to be the useful servants.

Elder Mek said to Ajarn that the one who try to play with the spirit need to be careful because if there’s some mistake, everything will be destroy you. This very challenge Ajarn and he success in this. There is another field of the magic of glamour but the monk and novice are not allowed to learn, only normal people (non-monk, non-novice status) can. Then Ajarn finished the lessons, needed to leave there, he was so sad because the elder Mek was very good with him.

"Ajarn Sup Brohmano” came back to his home town and learnt another field with another professor, for example, Ajarn Sa-ngad, which stay in Roi-ed province, in the field of the amulet (Royal dynasty amulet). Ajarn learnt for 2 years then finished. After that, he traveled to Lopburi province to be luang-poo Hong, of Khao Hong temple, to learn more in the glamour field, which call “Na Nah Thong”, is in the meaning of golden glamour magic, the one who carry or hold this magic will be the one who everybody nearby love and willing to help with sincere heart. Then Ajarn traveled for pilgrimage to North-East of Thailand .

He help and assist many local people around every area that he visit. “Ajarn Sup Brohmano” made the decision to build up his own hermitage in Ban Dong Mun village, Roi ed province. When Ar-charn’s age is able to ordain, he went to Ubonrajatani to do the ordination there with luang-poo Brohma. Luang-poo Brohma also taught him another magic’s field as we call “Tip Pra Mon” prayed. “Ajarn Sup Brohmano” would like to learn more in mentality field because he met one of Tibet monk (Lama) then he went to learn in Tibet for many months.

When he came back Thailand , he found that there are more and more disciples both inside and outside the country. Ajarn Sup also go to Singapore for pilgrimage. Most of the people know Ar-charn as “Luang-Por-Nen” because Ar-charn stood under monk rules. When Ajarn Sup learn all, nothing else, he thought of “elder Mek” word that there is another one field that he cannot teach to the monk. Ajarn made the decision to be out of monk, became non-monk status and back to learn with elder Mek, elder Mek very glad with coming of Ajarn. He spent 1 year to learn all, then elder Mek death peacefully. Ar-charn went to learn with “elder Sai” in Thern district for 1 year. Then elder Sai’s terminate time came. Ajarn come back to home town and build up his own hermitage called “Brohmano” on the provided land by his disciple.

"Ajarn Sup Brohmano"Chapter : Direct to Central plain, home town

When Ajarn reached his home town, he heard about the Pradoo-song-tham hermitage, which is famous for sorcery. He go to ask for study another lesson here. He met one elder and taught him about the highest part of sorcery name’s “I ti pi so rattana mala” which need to spend for long time.

Every evening, he need to learn more about the magical draw with many elders. Finally, he finished the lessons and plan to experience in order to be the professional in the field. When he finished all science, he plan to ordain and direct to the northern part, Burma to meet elder Mek to ask him to teach the other subject about glamour that the one who willing to learn need to be non-monk status. Ajarn’s ordination made he was able to learn this lesson.

This call “Salika Porn Yeur”, which is very immediately show that the one how carry this amulet, powered enough to encourage another one who he talk to fall in love or really to help. The process started with provide a golden pad preparing to be the amulet, then lay it on female’s breath, pray and write the magic on.

Then deliver it to the female’s mouth by the prayer and use the male’s mouth bring the golden pad back from the female. Elder Mek taught and allow Ajarn to do the process with elder Mek’s granddaughter. When elder Mek taught all, he death. Ajarn come back again with the new life style in non-monk status but he still run his life under Budha 5 rules for normal life. That’s another reason why there are a lots of disciple willing to be Ajarn assistant. One thing, if you believe and trust in your teacher, you will successful.

Ajarn Sup Brohmano”Chapter : Direct to Burma for glamour sorcery

Ajarn Sup directed to Northern part in order to find the teacher. He traveled until he reached Burma and had an opportunity to meet many of teachers. But the most impression one is “elder Mek”, which very famous in glamour sorcery. He asked Ajarn that did Ajarn fear of the spirit of ghost? Ajarn replied “no”.

Then elder Mek ask Ajarn to follow the culture to ask to be someone’s student. Ajarn follow by then. Ar-charn started to learn by remember all the pray, which are Burmese, Kammueng (Northern language) etc. One day, after Ajarn spent the time to remember all, elder Mek asked him if he ready to go for experiencing by himself. He prepared all stuff that need to use in the process, at that time he did not know what’s he going to experience and he feel that he would like to try.

Next Monday’s night, he understand all what’s the mentioned process. All stuff ready ; knife, magical rope, incense, candle, flower, Batr top and plain bottle, direct to the tomb. A little bit of scary feeling occurred to Ajarn but not as much because he feel more in challenging the new thing.

Inside the tomb, Ajarn was asked to find the new death people, the he found one and help together to dig the tomb box up and opened it. Ajarn a little scared of what’s in front of him. It’s the body of young pregnant female. Elder Mek said to Ajarn that do not fear in this, use the magic rope tided the body. Ar-charn followed then. Elder Mek bring the baby out from the female body with ask Ar-charn to pray for both of the spirit of ghost to pass away happily. After that Ajarn did the argument respective to the ghost and asked for the permit from the ghost if he was able to bring the 2 spirit and carry with him, he will take care as best as he can. After the permit asking finish, there is a big wind flow and quiet again which is the sign that the spirit of ghost allowed him to carry them happily.

When he finished these science, there’s another one lesson that he were not able to learn because it against the monk’s rules. Then Ajarn knew that it was the time to come back home town with fully of new skills.

“Ajarn Sup Brohmano”Chapter : Explored in Laos

Novice know one of the monk casually when he go for pilgrimage in North-East of Thailand . This monk’s name “luang por Sai”, was very strong and healthy. Luang Por Sai was smart in medical herbs and used to be the chief of the monk in Laos . He love novice and taught the knowledge of the herbs for the novice. Firstly, he taught the element science to Ajarn (Novice) because this is very important and can say that this is the first basic one that everyone who interested in this subject need to learn. Luang por Sai took the novice to Laos to Ban num Pair, which is very far and inconvenience community. The local people there were far from the town and know about the Buddhism by Luang por Sai, so they respect Luang por Sai very much.

In that community, everyone need to survive by local way in the forest. Novice learn and learn in element. One night, luang por Sai came and said that this is the time that Ar-charn had a chance to test the element science. Ajarn did not understand well. Luang por Sai gave him a bag of rice. Few minutes later, he heard some strange sound from somewhere and found it. This looks like a children or monkey on the tree but has red eyes.

Novice a little bit scare but Luang por Sai said that don’t be afraid of it, this call “Gong Goi” one type of ghost and if it can jump over someone, he or she will die. Luang por Sai asked novice to test the element knowledge by pray to mix the element with the rice in the bag and through to Gong Goi ghost.

Novice follow then immediately and the ghost fall down. He plan to do again but Luang por asked him to make sure that it really out of power. Novice learnt all, then go to the next level fastly.

Next day, Luang por Sai taught the new knowledge to Ajarn, which call “Parod” (mercury) to adapt with the element and change or mix to be bigger power to protect or destroy something.

The useful of the mercury such as:

Level 1 : First level of mercury can remedy 16 diseases.Level 2 : Able to protect and preserve from the black sorcery and prevent from every type of ghost.Level 3 : Able to travel by body movement without transportation or any traveling way or reach the Himmapharn forest (the forest of novel and pre paradise).

Currently, no one able to mix to touch the 3rd level.

To find the mercury not easy. Luang por Sai asked novice to go to little stream and provide the expired skin of pig or hen and put it in the clay jar. Then dig the soil and lay the jar inside leave for 7 days and go back to pick it up. After novice got the mercury, he need to learn how to killed the bad side of mercury and keep it in the bottle.

After finish testing this, Luang por Sai took novice to the Lee Phii water fall and Phii Yak Waii Hill to find one type of the herbs, which very hard to find. They spent more than a month to find, especially, Wann Pet Cha Hueng, which is the one that can able to do the level 3 mercury. In the forest was very dangerous.

There are tigers, snake and other poison animals. Then they saw the importance Wann to do the 3rd level on the rubber plant tree. They made the decision to overnight there and wait to the coming day to collect this herbs. At that night, there is strange storm but both of them though that it’s normal situation in the forest. Next morning they were going to collect Wann Pet Cha Hueng. Both of them were in shock because the big rubber plant tree was destroyed by Pet Cha Huneng storm and all gone.

They were a little bit upset but they though that the herbs in hand were enough to mix to be the 1st and 2nd level of mercury.

When they came back from the forest, it’s the time to mix the mercury and novice success. He finish the lessons again. Luang por Sai took him to the hermit and have a chance to learn many high level of languages such as angle language, dhamma language, a ra ra da bong language and gobos language. Fire science and create the element preservation doll from herbs roots.

After he finish, he decided to go out for pilgrimage

“Ajarn Sup Brohmano”Chapter : Direct to Kamer ( Cambodia)

Since the beginning of time for Ajarn Sup. He remembered that he face to many hidden thing. This is the one of his importance period that he had the opportunity to learn more.

When he went to Kamer, he met Ajarn Thong Dum, which is the teacher of Ajarn Suthon, which is Ajarn Sup Brohmano’s teacher. He was very excited with the becoming thing when he saw many poor people come for asking for a help and they go back with the fine and normal status.

At that time, Ajarn Sup was a novice. He saw many case and Ajarn Thong Dum always teach him by teacher-moment or case. He told and teach novice to notice and look in each case and teach how to preserve each one. Many things and many knowledge coming up and can say that the basic knowledge of sorcery had been provided from here. These knowledge are very hard and lots of detail, but novice really willing to learn, he passed it

The trick is we need to know the weakness of each thing and edit by using the strong or other pray. When he finish this lessons,Ajarn Thong Dum taught him before he leave for his hometown that Ajarn Thong Dum which to see him use the knowledge for helping people and do the good way to assist the poor people as well.

Novice respected and came back with the highest pride in himself in his life. He more careful in spend the life period. He can said that Kamer is the territory of the

Luang Phor Yid Wat Nong Jok

Luang Phor Yid of Wat Nong Jok , Prachuap Kiree Kan Province was born on 10th June 1924 and passed away on 31st July 1995 at the age of 71 year old. From the age of six he stayed and regularly served his uncle Luang Phor Hual, who was a monk at Wat Na Prom.

Luang Phor Yid became novice at the 9 years old under arrangement of his uncle. Also, Luang Phor Yid first started studying knowledge of Dharma and letter from Yahn Script with Luang Phor Hual (his uncle). At the same time he had learned Sammahdti from Kroo Hree Man Mek. Luang Phor Yid accompaned his uncle when Luang Phor Hual he went Tudung for 4 years. Until, the age of 14, he leaved the Buddhist Monkhood to his family. He help parent to do farming. At the age 17-19 year old, every day many friends came to meet Luang Phor Yid.

They really need him to write spiritual tattoos. He has been started famous since then. At the age of 20 year old, he was first ordained a monk at Wat Yarng. After that, he went to Luang Phor Sook of Wat Tone Luang for building up knowledge of Visha and Buddhism way. Until finished, He went or Tudong in the deep jungle and cemetery alone to gain knowledge, to build up good/karma and to know the teaching of Buddha by many years. After that he returned to Wat Na Prom again. In 1944, he leaved the Buddhist Monkshood and returned to his family again. He had to look after his parent.

Also, he was a famous Arjarn of spiritual tattoos. In 1975, he was ordained as monk for a second time. Luang Phor Piem from Wat Gau Luk was the officiator at his second ordination. And then, he went to Wat Tung Noi, Prachuap Kiree Kan province. At the same time, two disciples gave the land (21 Rai) to Luang Phor Yid for building the Wat Nong Jok. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). He takes a shower once a year only but Luang Phor Yid does not have a body odor.

Luang Phor Yid is one of the famous guru monks who have been created famous Palad-Khik and Buddha amulets.

Kruba Subin Sumaythaso Wat SamNakSongMai

Kruba Subin (Supin) Sumaythaso of SamNakSongMai

Kruba Subin Sumaythaso was Buddhist Novice of Wat See Pa Doo, Chiang Mai province. He has been an expert of concentration of mindfulness in Buddhism way. He ordained at the age of 20 at Wat Ban Pay, Chiang Mai province.

He studied meditation and magic from many Guru Monks of Thailand. Besides being a disciple of Kruba Im-Gaow of Wat Pah Ngae and Luang Phor Noy. Both Guru Monks were knowledge in both holy Dharma and Visha. It was said that it was from them that he learnt the arcane secrets of making the famous amulets by many year until succeed. After that Kruba Sudin has been spiritual Yahn from Wat Kow Aw, Phatthalung province by 3 year.

Now, Kruba Subin is an abbot of Jan Ta Ra Vi Rot Buddhist Place, Chiang Mai province. He is very highly respected in North of Thailand.

Kruba Waroot Wat Pong Wanaram

Many People have many Spelling of him.
Kruba Walut , Waroot , Warut , Waroot . However they are the same as i know there is not other ajahn or kruba ,even luang phor are waroot in the moment.

Info Sharing :-

Kruba Waroot has been an expert of concentration of mindfulness in Buddhism way. He learnt from Kruba Ta as well as studied magic from Pau Noi Pun who has knowledge of Visha (magic) to exorcise.

Also, Kruba Waroot has been studied the art of making efficacious amulets and magic candle from Phra Arjarn Su Wun who is knowledge of Visha that had come from Lahn Na (name is old city of Siam, north of Thailand).

Kruba Waroot of Wat Pong Wanaram, Chiang Mai province is well-known among amulet collectors nowadays

Kruba Kiew Ma Wat Rong Doo

Kruba Kiew Ma of Wat Rong Doo,Payao province. Now he is 89 years old. He studied about Vipassana Meditation follow Kruba Kiew Ma who has deep knowledge of Visha and is highly respected in Thailand.

Kruba Kiew Ma has been an expert of concentration of mindfulness in Buddhism way. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). Many people have related special occurrences whilst wearing amulets consecrated by this Guru Monk.

Every day, many people go to meet Kruba Kiew Ma. They need for his help. They believe Kruba Kiew Ma has power securing good fortune in business

Achan Wara Prakarn (Ajahn Wala)

Achan Wara Prakarn (Ajahn Wala)
Arjarn Wara Pa Kan was a famous guru master in magical mystery.

When, he was 14 year old. He learned to made oil of charm from Khmer. Firstly, he made Nam Man and See Phueng (lip wax). He used the material from Nakorn Ratchasima Province. Both amulets were successful. He tested his Nam Man until he has 32 wives.Thus, he was very famous about making Nam Man Prai and magic charm.

He has many experiences with Phra Arjarn in Kher and kept many rare holy mass over 10 years old. These mass are known as magical things that has super power to made amulets is strong and very hard to find nowadays.

He is one of the top guru masters who have reputation for his Visha and Buddhist Dharma (he has only one wife). He dies in 2005.

Luang Phor Goy of Wat Kowdintai

Luang Phor Goy is good at Khmer science such as the miracle books for building and pluk sek miracle objects and amulets who has knowledge of Siyasas in Khmer route indeed both in the right side and black one.

Luang Phor Goy has a trict to do miracle objects which have more power, and has a strong relationship in Luang Phor Chuen. Luang Phor Goy is used to help LP Cheun for making amulets. Besides, Luang Phor Goy follows with the ancient Khmer science when Luang Phor Goy helps Luang Phor Chuen by pluk sek {bless} in Khmer language.

Furthermore, after pluk sek {bless} Luang Phor Chuen tells to the followers that Luang Phor Goy pluk sek {bless} in order to help Luang Phor Chuen. After, receive the amulet, you should take a merit to 9 monks and you will see the truth

Achan Amnard Wat PraJawOoy

Phra Arjarn Amnard was born at Prachin Buri province. He traveled to Northeast of Thailand until he met Luang Phor Kam Moon of Wat Pra Jaw Ooy, Chaiyaphum province who has been a guru monk of this present era.

Phra Arjarn Amnard has knowledge of Visha (magic) and has been studied the art of making efficacious Khun Paen and amulets from Luang Phor Kam Moon. It was said that he himself learnt the arcane secrets of making the famous amulets. Phra Arjarn Amnad had also learnt Visha from many Cambodian Arjarns while he went for “Tudung” in Cambodia.

Refer to Yee Go Hong, he was born in China. He was a Chinese Millionaire. He came to Thailand in the reign of King Rama III. He was the first person who originated gambling in Thailand. He often helped the poor people. Yee Go Hong’s joss-house very popular among Thai gambler. Every day, many people go to his joss-house and pray to get lucky in gambling or lotto.Regarding to Yee Go Hong story, when he die, people built joss-house for him in the Pub-Pla-Chai road. One day, the government needs to build police station in that area and demolish Yee Go Hong joss-house in the police station. Do you known!! What happen? 3 policemen were dead by car accident, shot gun and heart failure in one month. After this bad situation happen, the government decide to rebuild Yee Go Hong joss-house.

Now Yee Go Hong joss-house nowadays place on the top of this police station’s main building.

Luang Phor Nai Wat Ban Jaeng

LP Nai was Wat Makhamthao's LP Sook lineage disciple. He did not learn directly with LP Sook but with Acharn Yarm Daeng-- a LP Sook's close disciple.

LP Nai is very expert in making old-traditional amulets, such as Takrut Maha Ud,Takrut Maha Rood,Takrut Maha Choke, and Look Om for invincibility, safty protection, and good luck. His ivory tusk carved house lizard is so famous for great fortune and good luck. It's a MUST amulet for businessmen and ordinary people.

LP Nai was one of 108 Gurus who invited to bless the great 25 Buddha Sattawas amulet in B.E. 2500. And LP Nai passed away in B.E. 2530 at the age of 84.

Luang Phor Chuen of Wat Yan Sen

Luang Phor Chuen was born on 18 March B.E.2450 (1907) in the Ngaung-Kae of the Saraburi province.

Luang Phor Chuen was born into a farmer family. Luang Phor Chuen was novice at the age of 15 for studying Dharma and Samati until 18 year old. Luang Phor Chuen leaved the Buddhist monkhood and when back to his family.

Luang Phor Chuen helped his family by 3 year until the age of 21 when he was finally ordained as a monk at Wat Kau Loy, Saraburi province. Luang Phor Chuen has learning Dharma and Bali grammar. Luang Phor Chuen has been an expert of concentration of mindfulness in Buddhism way. Luang Phor Chuen passed the test of the third grade by 3 year only. Luang Phor Chuen started to study Magic and Psychology with Guru Monk of Wat Kau Loy until his succeed. After that, Luang Phor Chueen went to Tudong for building up knowledge of Visha and Buddhism way.

Also, Luang Phor Chueen searched instructor monk for study knowledge of magic charms continuously. Until Luang Phor Chuen when to Wat Yan Sen of the Ayutthaya province. Luang Phor Chuen was the first monk who succeed in “Rat Ta Na Juk” Visha and popular for his knowledge in both holy Dharma and Visha. Luang Phor Chuen has always welcomed any visitor regardless of class and background and Luang Phor Chuee treated everybody equally. Luang Phor Chuen's amulets are very popular and have the experience for protection. When Luang Phor Chuen has been making the amulet. Luang Phor Chueen always used “Rat Ta Na Juk” Visha to bless properly the amulet therefore his amulet very strong. Luang Phor Chuen was Abbot of Wat Yan Sen, Ayutthaya province.

Luang Phor Chueen has been one of the most famous present-time. Luang Phor Chueen passed away on 17 June 2003 at the age of 97 year old.